Leviticus 20:17

Authorized King James Version

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And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister's nakedness; he shall bear his iniquity.

Original Language Analysis

וְאִ֣ישׁ And if a man H376
וְאִ֣ישׁ And if a man
Strong's: H376
Word #: 1 of 28
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 2 of 28
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יִקַּ֣ח shall take H3947
יִקַּ֣ח shall take
Strong's: H3947
Word #: 3 of 28
to take (in the widest variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 28
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲחֹת֛וֹ his sister H269
אֲחֹת֛וֹ his sister
Strong's: H269
Word #: 5 of 28
a sister (used very widely [like h0251], literally and figuratively)
בַת daughter H1323
בַת daughter
Strong's: H1323
Word #: 6 of 28
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
אָבִ֣יו his father's H1
אָבִ֣יו his father's
Strong's: H1
Word #: 7 of 28
father, in a literal and immediate, or figurative and remote application
א֣וֹ or H176
א֣וֹ or
Strong's: H176
Word #: 8 of 28
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
בַת daughter H1323
בַת daughter
Strong's: H1323
Word #: 9 of 28
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
אִ֠מּוֹ his mother's H517
אִ֠מּוֹ his mother's
Strong's: H517
Word #: 10 of 28
a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
תִרְאֶ֤ה and see H7200
תִרְאֶ֤ה and see
Strong's: H7200
Word #: 11 of 28
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֶת H853
אֶת
Strong's: H853
Word #: 12 of 28
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עֶרְוַ֧ת her nakedness H6172
עֶרְוַ֧ת her nakedness
Strong's: H6172
Word #: 13 of 28
nudity, literally (especially the pudenda) or figuratively (disgrace, blemish)
וְהִֽיא H1931
וְהִֽיא
Strong's: H1931
Word #: 14 of 28
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
תִרְאֶ֤ה and see H7200
תִרְאֶ֤ה and see
Strong's: H7200
Word #: 15 of 28
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֶת H853
אֶת
Strong's: H853
Word #: 16 of 28
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עֶרְוַ֧ת her nakedness H6172
עֶרְוַ֧ת her nakedness
Strong's: H6172
Word #: 17 of 28
nudity, literally (especially the pudenda) or figuratively (disgrace, blemish)
חֶ֣סֶד it is a wicked thing H2617
חֶ֣סֶד it is a wicked thing
Strong's: H2617
Word #: 18 of 28
kindness; by implication (towards god) piety; rarely (by opposition) reproof, or (subject.) beauty
ה֔וּא H1931
ה֔וּא
Strong's: H1931
Word #: 19 of 28
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וְנִ֨כְרְת֔וּ and they shall be cut off H3772
וְנִ֨כְרְת֔וּ and they shall be cut off
Strong's: H3772
Word #: 20 of 28
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt
לְעֵינֵ֖י in the sight H5869
לְעֵינֵ֖י in the sight
Strong's: H5869
Word #: 21 of 28
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
בְּנֵ֣י H1121
בְּנֵ֣י
Strong's: H1121
Word #: 22 of 28
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עַמָּ֑ם of their people H5971
עַמָּ֑ם of their people
Strong's: H5971
Word #: 23 of 28
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
עֶרְוַ֧ת her nakedness H6172
עֶרְוַ֧ת her nakedness
Strong's: H6172
Word #: 24 of 28
nudity, literally (especially the pudenda) or figuratively (disgrace, blemish)
אֲחֹת֛וֹ his sister H269
אֲחֹת֛וֹ his sister
Strong's: H269
Word #: 25 of 28
a sister (used very widely [like h0251], literally and figuratively)
גִּלָּ֖ה he hath uncovered H1540
גִּלָּ֖ה he hath uncovered
Strong's: H1540
Word #: 26 of 28
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
עֲוֹנ֥וֹ his iniquity H5771
עֲוֹנ֥וֹ his iniquity
Strong's: H5771
Word #: 27 of 28
perversity, i.e., (moral) evil
יִשָּֽׂא׃ he shall bear H5375
יִשָּֽׂא׃ he shall bear
Strong's: H5375
Word #: 28 of 28
to lift, in a great variety of applications, literal and figurative, absolute and relative

Analysis & Commentary

And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister's nakedness; he shall bear his iniquity.

This verse falls within the section on Penalties for Disobedience. Punishments for violations of sexual and religious laws, emphasizing the seriousness of sin in God's holy community.


The holiness demanded in Leviticus becomes possible through Christ, who both satisfies God's righteous requirements and transforms believers by His Spirit.

Historical Context

Punishments for violations of sexual and religious laws, emphasizing the seriousness of sin in God's holy community. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

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