Leviticus 16:20

Authorized King James Version

PDF

And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:

Original Language Analysis

וְכִלָּה֙ And when he hath made an end H3615
וְכִלָּה֙ And when he hath made an end
Strong's: H3615
Word #: 1 of 13
to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
מִכַּפֵּ֣ר of reconciling H3722
מִכַּפֵּ֣ר of reconciling
Strong's: H3722
Word #: 2 of 13
to cover (specifically with bitumen)
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַקֹּ֔דֶשׁ the holy H6944
הַקֹּ֔דֶשׁ the holy
Strong's: H6944
Word #: 4 of 13
a sacred place or thing; rarely abstract, sanctity
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 5 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֹ֥הֶל place and the tabernacle H168
אֹ֥הֶל place and the tabernacle
Strong's: H168
Word #: 6 of 13
a tent (as clearly conspicuous from a distance)
מוֹעֵ֖ד of the congregation H4150
מוֹעֵ֖ד of the congregation
Strong's: H4150
Word #: 7 of 13
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 8 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַמִּזְבֵּ֑חַ and the altar H4196
הַמִּזְבֵּ֑חַ and the altar
Strong's: H4196
Word #: 9 of 13
an altar
וְהִקְרִ֖יב he shall bring H7126
וְהִקְרִ֖יב he shall bring
Strong's: H7126
Word #: 10 of 13
to approach (causatively, bring near) for whatever purpose
אֶת H853
אֶת
Strong's: H853
Word #: 11 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַשָּׂעִ֥יר goat H8163
הַשָּׂעִ֥יר goat
Strong's: H8163
Word #: 12 of 13
shaggy; as noun, a he-goat; by analogy, a faun
הֶחָֽי׃ the live H2416
הֶחָֽי׃ the live
Strong's: H2416
Word #: 13 of 13
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin

Analysis & Commentary

And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:

This verse falls within the section on Day of Atonement. The most sacred day in Israel's calendar, when the high priest entered the Holy of Holies to make atonement for all Israel's sins.

The central theme of Leviticus is God's holiness and the call for His people to be holy. The Hebrew word qadosh (קָדוֹשׁ) means 'set apart' or 'sacred,' emphasizing both separation from sin and consecration to God's purposes. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
The access to God's presence that Leviticus carefully regulated is now freely available through Christ's blood, tearing the veil and opening the way to God.

Historical Context

The most sacred day in Israel's calendar, when the high priest entered the Holy of Holies to make atonement for all Israel's sins. The Day of Atonement (Yom Kippur) described in chapter 16 became Israel's most sacred day. Only on this annual day could the high priest enter the Holy of Holies, making atonement for the entire nation. This ceremony, still observed in Judaism, found ultimate fulfillment in Christ's entrance into heaven itself (Hebrews 9:11-12). Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Study Resources