Leviticus 14:20

Authorized King James Version

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And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.

Original Language Analysis

וְהֶֽעֱלָ֧ה shall offer H5927
וְהֶֽעֱלָ֧ה shall offer
Strong's: H5927
Word #: 1 of 11
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
הַכֹּהֵ֖ן And the priest H3548
הַכֹּהֵ֖ן And the priest
Strong's: H3548
Word #: 2 of 11
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָֽעֹלָ֥ה the burnt offering H5930
הָֽעֹלָ֥ה the burnt offering
Strong's: H5930
Word #: 4 of 11
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 5 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַמִּנְחָ֖ה and the meat offering H4503
הַמִּנְחָ֖ה and the meat offering
Strong's: H4503
Word #: 6 of 11
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
הַמִּזְבֵּ֑חָה upon the altar H4196
הַמִּזְבֵּ֑חָה upon the altar
Strong's: H4196
Word #: 7 of 11
an altar
וְכִפֶּ֥ר shall make an atonement H3722
וְכִפֶּ֥ר shall make an atonement
Strong's: H3722
Word #: 8 of 11
to cover (specifically with bitumen)
עָלָ֛יו H5921
עָלָ֛יו
Strong's: H5921
Word #: 9 of 11
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַכֹּהֵ֖ן And the priest H3548
הַכֹּהֵ֖ן And the priest
Strong's: H3548
Word #: 10 of 11
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
וְטָהֵֽר׃ for him and he shall be clean H2891
וְטָהֵֽר׃ for him and he shall be clean
Strong's: H2891
Word #: 11 of 11
to be pure (physical sound, clear, unadulterated; levitically, uncontaminated; morally, innocent or holy)

Analysis & Commentary

And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.

This verse falls within the section on Cleansing from Skin Diseases. Elaborate cleansing ritual for healed lepers, involving birds, blood, and multiple offerings, symbolizing restoration.

The Hebrew word kaphar (כָּפַר) means 'to cover' or 'to make atonement.' The sacrificial system provided temporary covering for sin, pointing forward to Christ's perfect, once-for-all sacrifice. The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice. Ritual purity laws taught Israel to distinguish between clean and unclean, holy and common, training them in discernment and reverence for God's presence.
The holiness demanded in Leviticus becomes possible through Christ, who both satisfies God's righteous requirements and transforms believers by His Spirit.

Historical Context

Elaborate cleansing ritual for healed lepers, involving birds, blood, and multiple offerings, symbolizing restoration. Chapters 11-15 address ritual purity, teaching Israel to distinguish clean from unclean. These laws served multiple purposes: promoting health, teaching spiritual lessons about sin's defilement, and separating Israel from pagan practices. Archaeological evidence shows Canaanite worship involved practices Israel's laws explicitly prohibited. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Archaeological discoveries at sites like Ugarit reveal Canaanite religious practices Israel's laws explicitly rejected, confirming the Bible's historical reliability and the distinctiveness of Israelite worship.

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