Leviticus 14:19

Authorized King James Version

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And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:

Original Language Analysis

וְעָשָׂ֤ה shall offer H6213
וְעָשָׂ֤ה shall offer
Strong's: H6213
Word #: 1 of 12
to do or make, in the broadest sense and widest application
הַכֹּהֵן֙ And the priest H3548
הַכֹּהֵן֙ And the priest
Strong's: H3548
Word #: 2 of 12
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַ֣חַטָּ֔את the sin offering H2403
הַ֣חַטָּ֔את the sin offering
Strong's: H2403
Word #: 4 of 12
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
וְכִפֶּ֕ר and make an atonement H3722
וְכִפֶּ֕ר and make an atonement
Strong's: H3722
Word #: 5 of 12
to cover (specifically with bitumen)
עַל H5921
עַל
Strong's: H5921
Word #: 6 of 12
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַמִּטַּהֵ֖ר for him that is to be cleansed H2891
הַמִּטַּהֵ֖ר for him that is to be cleansed
Strong's: H2891
Word #: 7 of 12
to be pure (physical sound, clear, unadulterated; levitically, uncontaminated; morally, innocent or holy)
מִטֻּמְאָת֑וֹ from his uncleanness H2932
מִטֻּמְאָת֑וֹ from his uncleanness
Strong's: H2932
Word #: 8 of 12
religious impurity
וְאַחַ֖ר and afterward H310
וְאַחַ֖ר and afterward
Strong's: H310
Word #: 9 of 12
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
יִשְׁחַ֥ט he shall kill H7819
יִשְׁחַ֥ט he shall kill
Strong's: H7819
Word #: 10 of 12
to slaughter (in sacrifice or massacre)
אֶת H853
אֶת
Strong's: H853
Word #: 11 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָֽעֹלָֽה׃ the burnt offering H5930
הָֽעֹלָֽה׃ the burnt offering
Strong's: H5930
Word #: 12 of 12
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)

Analysis & Commentary

And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:

This verse falls within the section on Cleansing from Skin Diseases. Elaborate cleansing ritual for healed lepers, involving birds, blood, and multiple offerings, symbolizing restoration.

The Hebrew word kaphar (כָּפַר) means 'to cover' or 'to make atonement.' The sacrificial system provided temporary covering for sin, pointing forward to Christ's perfect, once-for-all sacrifice. The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice. Ritual purity laws taught Israel to distinguish between clean and unclean, holy and common, training them in discernment and reverence for God's presence.
Hebrews 9-10 explains how Christ's once-for-all sacrifice supersedes the repeated Levitical offerings, providing permanent cleansing from sin.

Historical Context

Elaborate cleansing ritual for healed lepers, involving birds, blood, and multiple offerings, symbolizing restoration. Chapters 11-15 address ritual purity, teaching Israel to distinguish clean from unclean. These laws served multiple purposes: promoting health, teaching spiritual lessons about sin's defilement, and separating Israel from pagan practices. Archaeological evidence shows Canaanite worship involved practices Israel's laws explicitly prohibited. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

Questions for Reflection

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