Leviticus 14:13

Authorized King James Version

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And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy:

Original Language Analysis

יִשְׁחַ֧ט And he shall slay H7819
יִשְׁחַ֧ט And he shall slay
Strong's: H7819
Word #: 1 of 20
to slaughter (in sacrifice or massacre)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַכֶּ֗בֶשׂ the lamb H3532
הַכֶּ֗בֶשׂ the lamb
Strong's: H3532
Word #: 3 of 20
a ram (just old enough to butt)
בִּמְק֣וֹם in the place H4725
בִּמְק֣וֹם in the place
Strong's: H4725
Word #: 4 of 20
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 5 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יִשְׁחַ֧ט And he shall slay H7819
יִשְׁחַ֧ט And he shall slay
Strong's: H7819
Word #: 6 of 20
to slaughter (in sacrifice or massacre)
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כַּֽ֠חַטָּאת for as the sin offering H2403
כַּֽ֠חַטָּאת for as the sin offering
Strong's: H2403
Word #: 8 of 20
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 9 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָֽעֹלָ֖ה and the burnt offering H5930
הָֽעֹלָ֖ה and the burnt offering
Strong's: H5930
Word #: 10 of 20
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
בִּמְק֣וֹם in the place H4725
בִּמְק֣וֹם in the place
Strong's: H4725
Word #: 11 of 20
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
קָֽדָשִׁ֖ים holy H6944
קָֽדָשִׁ֖ים holy
Strong's: H6944
Word #: 12 of 20
a sacred place or thing; rarely abstract, sanctity
כִּ֡י H3588
כִּ֡י
Strong's: H3588
Word #: 13 of 20
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
כַּֽ֠חַטָּאת for as the sin offering H2403
כַּֽ֠חַטָּאת for as the sin offering
Strong's: H2403
Word #: 14 of 20
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
הָֽאָשָׁ֥ם so is the trespass offering H817
הָֽאָשָׁ֥ם so is the trespass offering
Strong's: H817
Word #: 15 of 20
guilt; by implication, a fault; also a sin-offering
הוּא֙ H1931
הוּא֙
Strong's: H1931
Word #: 16 of 20
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
לַכֹּהֵ֔ן is the priest's H3548
לַכֹּהֵ֔ן is the priest's
Strong's: H3548
Word #: 17 of 20
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
קָֽדָשִׁ֖ים holy H6944
קָֽדָשִׁ֖ים holy
Strong's: H6944
Word #: 18 of 20
a sacred place or thing; rarely abstract, sanctity
קָֽדָשִׁ֖ים holy H6944
קָֽדָשִׁ֖ים holy
Strong's: H6944
Word #: 19 of 20
a sacred place or thing; rarely abstract, sanctity
הֽוּא׃ H1931
הֽוּא׃
Strong's: H1931
Word #: 20 of 20
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

Analysis & Commentary

And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy:

This verse falls within the section on Cleansing from Skin Diseases. Elaborate cleansing ritual for healed lepers, involving birds, blood, and multiple offerings, symbolizing restoration.

The central theme of Leviticus is God's holiness and the call for His people to be holy. The Hebrew word qadosh (קָדוֹשׁ) means 'set apart' or 'sacred,' emphasizing both separation from sin and consecration to God's purposes. The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
The holiness demanded in Leviticus becomes possible through Christ, who both satisfies God's righteous requirements and transforms believers by His Spirit.

Historical Context

Elaborate cleansing ritual for healed lepers, involving birds, blood, and multiple offerings, symbolizing restoration. Chapters 11-15 address ritual purity, teaching Israel to distinguish clean from unclean. These laws served multiple purposes: promoting health, teaching spiritual lessons about sin's defilement, and separating Israel from pagan practices. Archaeological evidence shows Canaanite worship involved practices Israel's laws explicitly prohibited. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

Questions for Reflection

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