Exodus 29:11

Authorized King James Version

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And thou shalt kill the bullock before the LORD, by the door of the tabernacle of the congregation.

Original Language Analysis

וְשָֽׁחַטְתָּ֥ And thou shalt kill H7819
וְשָֽׁחַטְתָּ֥ And thou shalt kill
Strong's: H7819
Word #: 1 of 8
to slaughter (in sacrifice or massacre)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 8
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַפָּ֖ר the bullock H6499
הַפָּ֖ר the bullock
Strong's: H6499
Word #: 3 of 8
a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
לִפְנֵ֣י before H6440
לִפְנֵ֣י before
Strong's: H6440
Word #: 4 of 8
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָ֑ה the LORD H3068
יְהוָ֑ה the LORD
Strong's: H3068
Word #: 5 of 8
(the) self-existent or eternal; jeho-vah, jewish national name of god
פֶּ֖תַח by the door H6607
פֶּ֖תַח by the door
Strong's: H6607
Word #: 6 of 8
an opening (literally), i.e., door (gate) or entrance way
אֹ֥הֶל of the tabernacle H168
אֹ֥הֶל of the tabernacle
Strong's: H168
Word #: 7 of 8
a tent (as clearly conspicuous from a distance)
מוֹעֵֽד׃ of the congregation H4150
מוֹעֵֽד׃ of the congregation
Strong's: H4150
Word #: 8 of 8
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for

Analysis & Commentary

The burnt offering represents complete dedication to God—the entire animal consumed by fire, ascending as sweet savor to the LORD. This prefigures Christ's total self-offering, holding nothing back, His life completely devoted to God's glory. The fire consuming the offering pictures divine acceptance—God receives Christ's sacrifice with pleasure. Our worship, offered through Christ, also ascends as fragrant offering acceptable to God.

Historical Context

The burnt offering (עֹלָה, olah, 'that which ascends') was one of Israel's primary sacrifices, representing voluntary dedication to God. Unlike sin offerings (which addressed guilt), burnt offerings expressed worshipful consecration.

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