Leviticus 13:6

Authorized King James Version

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And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.

Original Language Analysis

וְרָאָה֩ shall look H7200
וְרָאָה֩ shall look
Strong's: H7200
Word #: 1 of 20
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
הַכֹּהֵן֙ And the priest H3548
הַכֹּהֵן֙ And the priest
Strong's: H3548
Word #: 2 of 20
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
אֹת֜וֹ H853
אֹת֜וֹ
Strong's: H853
Word #: 3 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בַּיּ֣וֹם day H3117
בַּיּ֣וֹם day
Strong's: H3117
Word #: 4 of 20
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַשְּׁבִיעִי֮ the seventh H7637
הַשְּׁבִיעִי֮ the seventh
Strong's: H7637
Word #: 5 of 20
seventh
שֵׁנִית֒ on him again H8145
שֵׁנִית֒ on him again
Strong's: H8145
Word #: 6 of 20
properly, double, i.e., second; also adverbially, again
וְהִנֵּה֙ H2009
וְהִנֵּה֙
Strong's: H2009
Word #: 7 of 20
lo!
כֵּהָ֣ה be somewhat dark H3544
כֵּהָ֣ה be somewhat dark
Strong's: H3544
Word #: 8 of 20
feeble, obscure
הַנֶּ֖גַע and behold if the plague H5061
הַנֶּ֖גַע and behold if the plague
Strong's: H5061
Word #: 9 of 20
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 10 of 20
not (the simple or abs. negation); by implication, no; often used with other particles
פָשָׂ֥ה spread H6581
פָשָׂ֥ה spread
Strong's: H6581
Word #: 11 of 20
to spread
הַנֶּ֖גַע and behold if the plague H5061
הַנֶּ֖גַע and behold if the plague
Strong's: H5061
Word #: 12 of 20
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
בָּע֑וֹר not in the skin H5785
בָּע֑וֹר not in the skin
Strong's: H5785
Word #: 13 of 20
skin (as naked); by implication, hide, leather
וְטָהֵֽר׃ and be clean H2891
וְטָהֵֽר׃ and be clean
Strong's: H2891
Word #: 14 of 20
to be pure (physical sound, clear, unadulterated; levitically, uncontaminated; morally, innocent or holy)
הַכֹּהֵן֙ And the priest H3548
הַכֹּהֵן֙ And the priest
Strong's: H3548
Word #: 15 of 20
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
מִסְפַּ֣חַת it is but a scab H4556
מִסְפַּ֣חַת it is but a scab
Strong's: H4556
Word #: 16 of 20
scruf (as spreading over the surface)
הִ֔וא H1931
הִ֔וא
Strong's: H1931
Word #: 17 of 20
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וְכִבֶּ֥ס and he shall wash H3526
וְכִבֶּ֥ס and he shall wash
Strong's: H3526
Word #: 18 of 20
to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative
בְּגָדָ֖יו his clothes H899
בְּגָדָ֖יו his clothes
Strong's: H899
Word #: 19 of 20
a covering, i.e., clothing
וְטָהֵֽר׃ and be clean H2891
וְטָהֵֽר׃ and be clean
Strong's: H2891
Word #: 20 of 20
to be pure (physical sound, clear, unadulterated; levitically, uncontaminated; morally, innocent or holy)

Analysis & Commentary

And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.

This verse falls within the section on Diagnosing Skin Diseases. Detailed procedures for priests to diagnose skin diseases (צָרַעַת, tzaraat), often translated 'leprosy' but covering various conditions.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. Ritual purity laws taught Israel to distinguish between clean and unclean, holy and common, training them in discernment and reverence for God's presence.
Hebrews 9-10 explains how Christ's once-for-all sacrifice supersedes the repeated Levitical offerings, providing permanent cleansing from sin.

Historical Context

Detailed procedures for priests to diagnose skin diseases (צָרַעַת, tzaraat), often translated 'leprosy' but covering various conditions. Chapters 11-15 address ritual purity, teaching Israel to distinguish clean from unclean. These laws served multiple purposes: promoting health, teaching spiritual lessons about sin's defilement, and separating Israel from pagan practices. Archaeological evidence shows Canaanite worship involved practices Israel's laws explicitly prohibited. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

Questions for Reflection

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