Leviticus 13:7

Authorized King James Version

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But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again:

Original Language Analysis

וְאִם H518
וְאִם
Strong's: H518
Word #: 1 of 14
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
תִפְשֶׂ֤ה abroad H6581
תִפְשֶׂ֤ה abroad
Strong's: H6581
Word #: 2 of 14
to spread
תִפְשֶׂ֤ה abroad H6581
תִפְשֶׂ֤ה abroad
Strong's: H6581
Word #: 3 of 14
to spread
הַמִּסְפַּ֙חַת֙ But if the scab H4556
הַמִּסְפַּ֙חַת֙ But if the scab
Strong's: H4556
Word #: 4 of 14
scruf (as spreading over the surface)
בָּע֔וֹר in the skin H5785
בָּע֔וֹר in the skin
Strong's: H5785
Word #: 5 of 14
skin (as naked); by implication, hide, leather
אַֽחֲרֵ֧י after H310
אַֽחֲרֵ֧י after
Strong's: H310
Word #: 6 of 14
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
וְנִרְאָ֥ה he shall be seen H7200
וְנִרְאָ֥ה he shall be seen
Strong's: H7200
Word #: 7 of 14
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֶל H413
אֶל
Strong's: H413
Word #: 8 of 14
near, with or among; often in general, to
הַכֹּהֵֽן׃ of the priest H3548
הַכֹּהֵֽן׃ of the priest
Strong's: H3548
Word #: 9 of 14
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
לְטָֽהֳרָת֑וֹ for his cleansing H2893
לְטָֽהֳרָת֑וֹ for his cleansing
Strong's: H2893
Word #: 10 of 14
ceremonial purification; moral purity
וְנִרְאָ֥ה he shall be seen H7200
וְנִרְאָ֥ה he shall be seen
Strong's: H7200
Word #: 11 of 14
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
שֵׁנִ֖ית again H8145
שֵׁנִ֖ית again
Strong's: H8145
Word #: 12 of 14
properly, double, i.e., second; also adverbially, again
אֶל H413
אֶל
Strong's: H413
Word #: 13 of 14
near, with or among; often in general, to
הַכֹּהֵֽן׃ of the priest H3548
הַכֹּהֵֽן׃ of the priest
Strong's: H3548
Word #: 14 of 14
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

Analysis & Commentary

But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again:

This verse falls within the section on Diagnosing Skin Diseases. Detailed procedures for priests to diagnose skin diseases (צָרַעַת, tzaraat), often translated 'leprosy' but covering various conditions.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. Ritual purity laws taught Israel to distinguish between clean and unclean, holy and common, training them in discernment and reverence for God's presence.
The New Testament reveals that Christ's sacrifice accomplishes what the Levitical system could only symbolize—complete forgiveness and restoration of relationship with God.

Historical Context

Detailed procedures for priests to diagnose skin diseases (צָרַעַת, tzaraat), often translated 'leprosy' but covering various conditions. Chapters 11-15 address ritual purity, teaching Israel to distinguish clean from unclean. These laws served multiple purposes: promoting health, teaching spiritual lessons about sin's defilement, and separating Israel from pagan practices. Archaeological evidence shows Canaanite worship involved practices Israel's laws explicitly prohibited. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

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