Joshua 7:4

Authorized King James Version

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So there went up thither of the people about three thousand men: and they fled before the men of Ai.

Original Language Analysis

וַיַּֽעֲל֤וּ So there went up H5927
וַיַּֽעֲל֤וּ So there went up
Strong's: H5927
Word #: 1 of 11
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
מִן H4480
מִן
Strong's: H4480
Word #: 2 of 11
properly, a part of; hence (prepositionally), from or out of in many senses
הָעָם֙ thither of the people H5971
הָעָם֙ thither of the people
Strong's: H5971
Word #: 3 of 11
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
שָׁ֔מָּה H8033
שָׁ֔מָּה
Strong's: H8033
Word #: 4 of 11
there (transferring to time) then; often thither, or thence
כִּשְׁלֹ֥שֶׁת about three H7969
כִּשְׁלֹ֥שֶׁת about three
Strong's: H7969
Word #: 5 of 11
three; occasionally (ordinal) third, or (multiple) thrice
אֲלָפִ֖ים thousand H505
אֲלָפִ֖ים thousand
Strong's: H505
Word #: 6 of 11
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
אַנְשֵׁ֥י men H376
אַנְשֵׁ֥י men
Strong's: H376
Word #: 7 of 11
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
וַיָּנֻ֕סוּ and they fled H5127
וַיָּנֻ֕סוּ and they fled
Strong's: H5127
Word #: 8 of 11
to flit, i.e., vanish away (subside, escape; causatively, chase, impel, deliver)
לִפְנֵ֖י before H6440
לִפְנֵ֖י before
Strong's: H6440
Word #: 9 of 11
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
אַנְשֵׁ֥י men H376
אַנְשֵׁ֥י men
Strong's: H376
Word #: 10 of 11
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
הָעָֽי׃ of Ai H5857
הָעָֽי׃ of Ai
Strong's: H5857
Word #: 11 of 11
ai, aja or ajath, a place in palestine

Analysis & Commentary

About three thousand men went up—but they fled before the men of Ai. The Hebrew נוּס (nus—to flee) indicates disorderly retreat, not strategic withdrawal. Israel's defeat was complete and humiliating. The shock must have been immense: after Jericho's supernatural victory, a small city's defenders rout them. This demonstrates a crucial principle: yesterday's victory doesn't guarantee today's success. Each battle requires fresh dependence on God. The proportionate force (3,000 vs. Ai's smaller population) proves irrelevant without God's blessing. In fact, sending fewer troops may have seemed wise but denied others the opportunity to participate in God's work, subtly promoting an elite warrior class rather than corporate dependence. The defeat reveals that spiritual issues (Achan's sin) create practical consequences (military failure). Sin in the camp compromises the whole community's blessing. Corporate holiness matters because Israel functions as a covenant body, not isolated individuals.

Historical Context

Ancient warfare on difficult terrain (uphill assault against a fortified position) gave significant advantage to defenders. Ai's men, though fewer, occupied the high ground. Israel's uphill assault without divine intervention faced natural military obstacles. Their retreat would have been particularly dangerous—pursuing enemies could inflict disproportionate casualties on fleeing troops. The defeat's psychological impact equaled its tactical impact. After Jericho, Israel's reputation as unstoppable would have spread throughout Canaan (2:11). The loss at Ai shattered this perception, emboldening other Canaanite cities and weakening Israel's psychological warfare advantage. This military defeat stemmed from spiritual defeat—Achan's secret sin (verse 1) broke covenant relationship with God. The chronology matters: the sin occurred during Jericho's conquest, but consequences manifested at Ai. This illustrates delayed judgment—sin's full consequences may not appear immediately, testing faith and discernment.

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