And Joshua said, Why hast thou troubled us? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
Joshua's pronouncement: 'Why hast thou troubled us? the LORD shall trouble thee this day.' The Hebrew עָכַר (akar—to trouble, stir up, bring disaster) plays on the valley's name (Achor). Achan's sin 'troubled' Israel by breaking covenant and causing defeat; now God troubles Achan through judgment. The wordplay emphasizes measure-for-measure justice. The execution method combines stoning by the community ('all Israel stoned him with stones') and burning ('burned them with fire'). Stoning represented community participation in judgment—each person symbolically rejecting the sin. Fire represented complete purification and the severity of covenant violation. The phrase 'after they had stoned them with stones' (them, plural) suggests family members shared his fate. The raising of 'a great heap of stones' created lasting memorial. This cairn warned future generations about covenant violation's cost. Romans 6:23 states: 'the wages of sin is death.' Achan's judgment foreshadows eternal consequences of unrepented sin.
Historical Context
Communal stoning was the prescribed method for certain covenant violations (Deuteronomy 13:10, 17:5), requiring community participation in maintaining corporate purity. Each stone thrown represented individual rejection of the sin and commitment to covenant faithfulness. The addition of burning intensified the judgment, ensuring complete destruction. Fire symbolized God's holy wrath consuming sin utterly. The stone heap (gal avanim, גַּל אֲבָנִים—heap of stones) served as visible warning. Ancient Near Eastern cultures regularly erected memorial stones or heaps to commemorate significant events. The phrase 'unto this day' indicates the monument remained visible when Joshua was written, possibly centuries later. The combination of execution methods and memorial ensured this event would never be forgotten. Hosea 2:15 later promises God will transform Valley of Achor into a door of hope—redemption even of places marked by judgment.
Questions for Reflection
What does measure-for-measure justice ('you troubled us; God troubles you') teach about divine righteousness?
How do memorial stones or sites help communities remember important spiritual lessons?
How does God's fierce judgment on sin deepen appreciation for Christ bearing our judgment?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
Joshua's pronouncement: 'Why hast thou troubled us? the LORD shall trouble thee this day.' The Hebrew עָכַר (akar—to trouble, stir up, bring disaster) plays on the valley's name (Achor). Achan's sin 'troubled' Israel by breaking covenant and causing defeat; now God troubles Achan through judgment. The wordplay emphasizes measure-for-measure justice. The execution method combines stoning by the community ('all Israel stoned him with stones') and burning ('burned them with fire'). Stoning represented community participation in judgment—each person symbolically rejecting the sin. Fire represented complete purification and the severity of covenant violation. The phrase 'after they had stoned them with stones' (them, plural) suggests family members shared his fate. The raising of 'a great heap of stones' created lasting memorial. This cairn warned future generations about covenant violation's cost. Romans 6:23 states: 'the wages of sin is death.' Achan's judgment foreshadows eternal consequences of unrepented sin.