Deuteronomy 17:5

Authorized King James Version

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Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die.

Original Language Analysis

וְהֽוֹצֵאתָ֣ Then shalt thou bring forth H3318
וְהֽוֹצֵאתָ֣ Then shalt thou bring forth
Strong's: H3318
Word #: 1 of 24
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָאִ֕ישׁ even that man H376
הָאִ֕ישׁ even that man
Strong's: H376
Word #: 3 of 24
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
הַה֡וּא H1931
הַה֡וּא
Strong's: H1931
Word #: 4 of 24
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
אוֹ֩ H176
אוֹ֩
Strong's: H176
Word #: 5 of 24
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָֽאִשָּׁ֑ה or that woman H802
הָֽאִשָּׁ֑ה or that woman
Strong's: H802
Word #: 7 of 24
a woman
הַהִ֜וא H1931
הַהִ֜וא
Strong's: H1931
Word #: 8 of 24
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 9 of 24
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עָ֠שׂוּ which have committed H6213
עָ֠שׂוּ which have committed
Strong's: H6213
Word #: 10 of 24
to do or make, in the broadest sense and widest application
אֶת H853
אֶת
Strong's: H853
Word #: 11 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַדָּבָ֨ר thing H1697
הַדָּבָ֨ר thing
Strong's: H1697
Word #: 12 of 24
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הָרָ֤ע that wicked H7451
הָרָ֤ע that wicked
Strong's: H7451
Word #: 13 of 24
bad or (as noun) evil (natural or moral)
הַזֶּה֙ H2088
הַזֶּה֙
Strong's: H2088
Word #: 14 of 24
the masculine demonstrative pronoun, this or that
אֶל H413
אֶל
Strong's: H413
Word #: 15 of 24
near, with or among; often in general, to
שְׁעָרֶ֔יךָ unto thy gates H8179
שְׁעָרֶ֔יךָ unto thy gates
Strong's: H8179
Word #: 16 of 24
an opening, i.e., door or gate
אֶת H853
אֶת
Strong's: H853
Word #: 17 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָאִ֕ישׁ even that man H376
הָאִ֕ישׁ even that man
Strong's: H376
Word #: 18 of 24
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
א֖וֹ H176
א֖וֹ
Strong's: H176
Word #: 19 of 24
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
אֶת H853
אֶת
Strong's: H853
Word #: 20 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָֽאִשָּׁ֑ה or that woman H802
הָֽאִשָּׁ֑ה or that woman
Strong's: H802
Word #: 21 of 24
a woman
וּסְקַלְתָּ֥ם and shalt stone H5619
וּסְקַלְתָּ֥ם and shalt stone
Strong's: H5619
Word #: 22 of 24
properly, to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation)
בָּֽאֲבָנִ֖ים them with stones H68
בָּֽאֲבָנִ֖ים them with stones
Strong's: H68
Word #: 23 of 24
a stone
וָמֵֽתוּ׃ till they die H4191
וָמֵֽתוּ׃ till they die
Strong's: H4191
Word #: 24 of 24
to die (literally or figuratively); causatively, to kill

Analysis & Commentary

Bring forth that man or that woman—gender equality in covenant accountability. Unto thy gates (אֶל־שְׁעָרֶיךָ, el-she'arekha)—the city gate, where judicial proceedings occurred (Ruth 4:1; Deuteronomy 21:19). Public execution at the community center emphasized covenant solidarity.

Stone them with stones, till they die (סָקַל אֲבָנִים, sakal avanim). Stoning wasn't torture but communal execution—the whole community enforcing covenant loyalty. Verse 7 specifies witnesses cast first stones, ensuring accountability. This severity underscores idolatry's capital seriousness—spiritual cancer requiring surgical removal. Paul applies this principle to church discipline: 'purge the evil from among you' (1 Corinthians 5:13, citing this passage).

Historical Context

Stoning served multiple purposes:

  1. communal participation in covenant enforcement
  2. no single executioner bore sole responsibility
  3. public deterrent.

Archaeological evidence suggests execution sites outside city gates. Jesus confronted hypocritical application of this law (John 8:3-11)—authorities eager to stone the adulteress but ignoring their own sin. New Covenant relocates 'putting to death' from physical to spiritual realm (Colossians 3:5).

Questions for Reflection

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