Joshua 7:2

Authorized King James Version

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And Joshua sent men from Jericho to Ai, which is beside Beth-aven, on the east side of Beth-el, and spake unto them, saying, Go up and view the country. And the men went up and viewed Ai.

Original Language Analysis

וַיִּשְׁלַח֩ sent H7971
וַיִּשְׁלַח֩ sent
Strong's: H7971
Word #: 1 of 24
to send away, for, or out (in a great variety of applications)
יְהוֹשֻׁ֨עַ And Joshua H3091
יְהוֹשֻׁ֨עַ And Joshua
Strong's: H3091
Word #: 2 of 24
jehoshua (i.e., joshua), the jewish leader
אֲנָשִׁ֜ים H376
אֲנָשִׁ֜ים
Strong's: H376
Word #: 3 of 24
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
מִֽירִיח֗וֹ from Jericho H3405
מִֽירִיח֗וֹ from Jericho
Strong's: H3405
Word #: 4 of 24
jericho or jerecho, a place in palestine
הָעָֽי׃ Ai H5857
הָעָֽי׃ Ai
Strong's: H5857
Word #: 5 of 24
ai, aja or ajath, a place in palestine
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 6 of 24
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עִם which is beside H5973
עִם which is beside
Strong's: H5973
Word #: 7 of 24
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
בֵּ֥ית H0
בֵּ֥ית
Strong's: H0
Word #: 8 of 24
אָ֙וֶן֙ Bethaven H1007
אָ֙וֶן֙ Bethaven
Strong's: H1007
Word #: 9 of 24
beth-aven, a place in palestine
מִקֶּ֣דֶם on the east side H6924
מִקֶּ֣דֶם on the east side
Strong's: H6924
Word #: 10 of 24
the front, of place (absolutely, the fore part, relatively the east) or time (antiquity); often used adverbially (before, anciently, eastward)
לְבֵֽית H0
לְבֵֽית
Strong's: H0
Word #: 11 of 24
אֵ֔ל of Bethel H1008
אֵ֔ל of Bethel
Strong's: H1008
Word #: 12 of 24
beth-el, a place in palestine
לֵאמֹ֔ר and spake H559
לֵאמֹ֔ר and spake
Strong's: H559
Word #: 13 of 24
to say (used with great latitude)
אֲלֵיהֶם֙ H413
אֲלֵיהֶם֙
Strong's: H413
Word #: 14 of 24
near, with or among; often in general, to
לֵאמֹ֔ר and spake H559
לֵאמֹ֔ר and spake
Strong's: H559
Word #: 15 of 24
to say (used with great latitude)
וַֽיַּעֲלוּ֙ Go up H5927
וַֽיַּעֲלוּ֙ Go up
Strong's: H5927
Word #: 16 of 24
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
וַֽיְרַגְּל֖וּ and view H7270
וַֽיְרַגְּל֖וּ and view
Strong's: H7270
Word #: 17 of 24
to walk along; but only in specifically, applications, to reconnoiter, to be a tale-bearer (i.e., slander); to lead about
אֶת H853
אֶת
Strong's: H853
Word #: 18 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָאָ֑רֶץ the country H776
הָאָ֑רֶץ the country
Strong's: H776
Word #: 19 of 24
the earth (at large, or partitively a land)
וַֽיַּעֲלוּ֙ Go up H5927
וַֽיַּעֲלוּ֙ Go up
Strong's: H5927
Word #: 20 of 24
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
הָֽאֲנָשִׁ֔ים H376
הָֽאֲנָשִׁ֔ים
Strong's: H376
Word #: 21 of 24
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
וַֽיְרַגְּל֖וּ and view H7270
וַֽיְרַגְּל֖וּ and view
Strong's: H7270
Word #: 22 of 24
to walk along; but only in specifically, applications, to reconnoiter, to be a tale-bearer (i.e., slander); to lead about
אֶת H853
אֶת
Strong's: H853
Word #: 23 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָעָֽי׃ Ai H5857
הָעָֽי׃ Ai
Strong's: H5857
Word #: 24 of 24
ai, aja or ajath, a place in palestine

Analysis & Commentary

And Joshua sent men from Jericho to Ai, which is beside Bethaven, on the east side of Bethel, and spake unto them, saying, Go up and view the land. And the men went up and viewed Ai.

After Jericho's spectacular victory, Joshua employs conventional military reconnaissance—a fatal error given the unconfessed sin in the camp. The command to "view the land" (ragelu et-ha'aretz, רַגְּלוּ אֶת־הָאָרֶץ) means to spy or scout, standard military procedure (Numbers 13:2, Judges 18:2). However, Joshua acts without seeking God's guidance, contrasting with earlier dependency on divine direction (chapters 1-6).

The location identification is precise: "beside Bethaven, on the east side of Bethel." Bethel means "house of God," while Bethaven means "house of wickedness" or "house of vanity"—names carrying theological irony. Ai means "the ruin," foreshadowing its eventual fate. The detailed geography emphasizes historical reality—these were actual places in actual battles, not mythological symbolism.

Theologically, this verse marks the transition from supernatural victory (Jericho) to human presumption (Ai). Joshua's reliance on conventional tactics without seeking God reveals subtle shift from divine dependency to self-sufficiency. This illustrates the spiritual danger following great victories—success can breed confidence in methods rather than continued trust in God. From a Reformed perspective, this demonstrates that past victories don't guarantee future success when unconfessed sin remains in the camp. God will not bless His people's endeavors when covenant unfaithfulness persists.

Historical Context

Ai's location has been debated, with et-Tell identified as the most likely site, though archaeological challenges exist. The site shows occupation gap during some proposed conquest dates, leading to various explanations (different site, different dating, literary compression). The biblical text clearly indicates Ai was a real, known location east of Bethel.

Reconnaissance missions were standard ancient Near Eastern military practice before engaging fortified cities. Spies assessed defenses, troop strength, resource availability, and tactical advantages. Egyptian, Assyrian, and Hittite military records document similar intelligence gathering. Joshua's use of spies wasn't wrong per se, but doing so without divine consultation following Jericho's miraculous victory revealed spiritual complacency.

The timing is significant—this occurred immediately after Jericho's fall but before Achan's sin was exposed (verse 1). God knew of Achan's theft, but Israel did not. God allowed military defeat to reveal hidden sin requiring exposure and judgment. This pattern recurs in Scripture: Saul's disobedience at Amalek (1 Samuel 15), David's census (2 Samuel 24), Ananias and Sapphira (Acts 5). God uses circumstances to bring hidden sin to light, protecting the covenant community from corruption.

Questions for Reflection

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