Joshua 14:3

Authorized King James Version

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For Moses had given the inheritance of two tribes and an half tribe on the other side Jordan: but unto the Levites he gave none inheritance among them.

Original Language Analysis

כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 1 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
נָתַ֥ן had given H5414
נָתַ֥ן had given
Strong's: H5414
Word #: 2 of 15
to give, used with greatest latitude of application (put, make, etc.)
מֹשֶׁ֜ה For Moses H4872
מֹשֶׁ֜ה For Moses
Strong's: H4872
Word #: 3 of 15
mosheh, the israelite lawgiver
נַֽחֲלָ֖ה none inheritance H5159
נַֽחֲלָ֖ה none inheritance
Strong's: H5159
Word #: 4 of 15
properly, something inherited, i.e., (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
שְׁנֵ֤י of two H8147
שְׁנֵ֤י of two
Strong's: H8147
Word #: 5 of 15
two; also (as ordinal) twofold
הַמַּטֶּ֔ה tribe H4294
הַמַּטֶּ֔ה tribe
Strong's: H4294
Word #: 6 of 15
a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance),
וַֽחֲצִ֣י and an half H2677
וַֽחֲצִ֣י and an half
Strong's: H2677
Word #: 7 of 15
the half or middle
הַמַּטֶּ֔ה tribe H4294
הַמַּטֶּ֔ה tribe
Strong's: H4294
Word #: 8 of 15
a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance),
מֵעֵ֖בֶר on the other side H5676
מֵעֵ֖בֶר on the other side
Strong's: H5676
Word #: 9 of 15
properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the jordan; ususally meaning
לַיַּרְדֵּ֑ן Jordan H3383
לַיַּרְדֵּ֑ן Jordan
Strong's: H3383
Word #: 10 of 15
jarden, the principal river of palestine
וְלַ֨לְוִיִּ֔ם but unto the Levites H3881
וְלַ֨לְוִיִּ֔ם but unto the Levites
Strong's: H3881
Word #: 11 of 15
a levite or descendant of levi
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 12 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
נָתַ֥ן had given H5414
נָתַ֥ן had given
Strong's: H5414
Word #: 13 of 15
to give, used with greatest latitude of application (put, make, etc.)
נַֽחֲלָ֖ה none inheritance H5159
נַֽחֲלָ֖ה none inheritance
Strong's: H5159
Word #: 14 of 15
properly, something inherited, i.e., (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
בְּתוֹכָֽם׃ among H8432
בְּתוֹכָֽם׃ among
Strong's: H8432
Word #: 15 of 15
a bisection, i.e., (by implication) the center

Analysis & Commentary

Levite exceptionalism: 'For Moses had given the inheritance of two tribes and an half tribe on the other side Jordan: but unto the Levites he gave none inheritance among them.' The repetition of Transjordan allocation (previously mentioned) emphasizes the distinction with Levi's unique situation. Levites received no tribal territory because 'the LORD God of Israel was their inheritance' (13:33). This represents radical dependence on God—no agricultural land, no economic self-sufficiency, complete reliance on tithes and offerings from other tribes. Numbers 18:20: 'Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I am thy part and thine inheritance.' This models ministry calling: those serving God's people full-time depend on God's provision through His people's support. The Levites' landlessness paradoxically made them Israel's wealthiest tribe spiritually—God Himself was their possession.

Historical Context

The Levitical system distributed Levi's descendants throughout Israel in forty-eight cities (chapter 21) rather than giving them contiguous tribal territory. This ensured priestly presence and instruction throughout the nation. Economically, Levites received tithes (ten percent of agricultural produce and livestock, Numbers 18:21-24) and portions of sacrifices, providing livelihood without land ownership. This system required faith—Levites depended on other tribes' obedience to tithing commands. When Israel was faithful, Levites prospered (2 Chronicles 31:4-10); when unfaithful, Levites struggled (Nehemiah 13:10). The landless status also kept Levites from becoming powerful landed aristocracy threatening theocratic governance. Their dependence on voluntary support theoretically kept them humble and grateful. The system prefigures New Testament ministry patterns: 'they which preach the gospel should live of the gospel' (1 Corinthians 9:14), depending on God's provision through His people's generosity.

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