Joshua 13:14

Authorized King James Version

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Only unto the tribe of Levi he gave none inheritance; the sacrifices of the LORD God of Israel made by fire are their inheritance, as he said unto them.

Original Language Analysis

רַ֚ק H7535
רַ֚ק
Strong's: H7535
Word #: 1 of 15
properly, leanness, i.e., (figuratively) limitation; only adverbial, merely, or conjunctional, although
לְשֵׁ֣בֶט Only unto the tribe H7626
לְשֵׁ֣בֶט Only unto the tribe
Strong's: H7626
Word #: 2 of 15
a scion, i.e., (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
הַלֵּוִ֔י of Levi H3878
הַלֵּוִ֔י of Levi
Strong's: H3878
Word #: 3 of 15
levi, a son of jacob
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 4 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
נָתַ֖ן he gave H5414
נָתַ֖ן he gave
Strong's: H5414
Word #: 5 of 15
to give, used with greatest latitude of application (put, make, etc.)
נַֽחֲלָת֔וֹ are their inheritance H5159
נַֽחֲלָת֔וֹ are their inheritance
Strong's: H5159
Word #: 6 of 15
properly, something inherited, i.e., (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
אִשֵּׁ֨י made by fire H801
אִשֵּׁ֨י made by fire
Strong's: H801
Word #: 7 of 15
properly, a burnt-offering; but occasionally of any sacrifice
יְהוָ֜ה of the LORD H3068
יְהוָ֜ה of the LORD
Strong's: H3068
Word #: 8 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֤י God H430
אֱלֹהֵ֤י God
Strong's: H430
Word #: 9 of 15
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יִשְׂרָאֵל֙ of Israel H3478
יִשְׂרָאֵל֙ of Israel
Strong's: H3478
Word #: 10 of 15
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
ה֣וּא H1931
ה֣וּא
Strong's: H1931
Word #: 11 of 15
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
נַֽחֲלָת֔וֹ are their inheritance H5159
נַֽחֲלָת֔וֹ are their inheritance
Strong's: H5159
Word #: 12 of 15
properly, something inherited, i.e., (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
כַּֽאֲשֶׁ֖ר H834
כַּֽאֲשֶׁ֖ר
Strong's: H834
Word #: 13 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
דִּבֶּר as he said H1696
דִּבֶּר as he said
Strong's: H1696
Word #: 14 of 15
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
לֽוֹ׃ H0
לֽוֹ׃
Strong's: H0
Word #: 15 of 15

Analysis & Commentary

Only unto the tribe of Levi he gave none inheritance; the sacrifices of the LORD God of Israel made by fire are their inheritance, as he said unto them.

Levi's unique position—receiving no territorial inheritance—reiterates the arrangement established in Numbers 18:20-24. The Hebrew construction emphasizes the exception: "Only" (raq, רַק) unto Levi "none" (lo, לֹא) inheritance. This double negative construction highlights the distinctiveness of Levitical calling. While other tribes received land to cultivate and pass to descendants, Levi received God Himself as their portion. The phrase "the LORD is their inheritance" appears repeatedly (13:33; 14:3-4; 18:7; cf. Numbers 18:20; Deuteronomy 10:9; 18:1-2), establishing this as fundamental to Levitical identity.

The "sacrifices of the LORD God of Israel made by fire" (ishei Yahweh Elohe Yisrael, אִשֵּׁי יְהוָה אֱלֹהֵי יִשְׂרָאֵל) refers to portions of offerings allocated to priests (Leviticus 6-7). Rather than land producing crops and livestock, Levites received their sustenance from the altar—portions of grain offerings, meat from peace offerings, firstfruits, and tithes. This arrangement created mutual dependence: Levites depended on others' faithful giving; other tribes depended on Levites' faithful service. Neither could function independently—a picture of the church's interdependent body life (1 Corinthians 12:12-27).

Theologically, Levi's landlessness represents the highest calling: God Himself as inheritance. While other tribes measured wealth in acres and flocks, Levites measured wealth in relationship with God. This anticipates Jesus' teaching that those who forsake earthly possessions for the kingdom will receive "an hundredfold" (Mark 10:29-30). Reformed theology emphasizes that spiritual privileges far exceed material blessings. Levites received 48 cities throughout Israel (Joshua 21), dispersing them among the tribes rather than isolating them, ensuring every tribe had access to priestly teaching and ministry—a model for church leadership distributed throughout communities.

Historical Context

The practical arrangements for Levitical support involved multiple mechanisms: tithes of produce and livestock (Numbers 18:21-24), portions of sacrifices (Leviticus 6-7), cities with pastureland for their herds (Joshua 21), and redemption money from firstborn consecration (Numbers 18:15-16). This elaborate system ensured sustainable support while maintaining priestly dependence on the community's faithfulness. When Israel grew apostate and withheld tithes, Levites suffered economically (Nehemiah 13:10; Malachi 3:8-10).

The 48 Levitical cities distributed throughout Israel's territory served strategic purposes. They created networks of teaching centers where Levites could instruct communities in the law (Deuteronomy 33:10; 2 Chronicles 17:7-9). They provided refuge cities (six of the 48 were cities of refuge, Joshua 20), ensuring trained Levites administered justice in cases of accidental manslaughter. And they represented God's presence throughout the land—no tribe was distant from priestly ministry, symbolizing God's accessibility to all His people.

The Levitical model influenced New Testament church leadership patterns. Elders/pastors receive financial support from the congregation (1 Corinthians 9:13-14; Galatians 6:6; 1 Timothy 5:17-18), though Paul sometimes waived this right for missional reasons (1 Corinthians 9:12). The principle remains: those devoted to spiritual ministry should be materially supported by those receiving spiritual benefit, creating mutual dependence and accountability that builds healthy church community.

Questions for Reflection

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