Joshua 13:22
Balaam also the son of Beor, the soothsayer, did the children of Israel slay with the sword among them that were slain by them.
Original Language Analysis
וְאֶת
H853
וְאֶת
Strong's:
H853
Word #:
1 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְנֵֽי
also the son
H1121
בְנֵֽי
also the son
Strong's:
H1121
Word #:
3 of 11
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
בְּע֖וֹר
of Beor
H1160
בְּע֖וֹר
of Beor
Strong's:
H1160
Word #:
4 of 11
beor, the name of the father of an edomitish king; also of that of balaam
הַקּוֹסֵ֑ם
the soothsayer
H7080
הַקּוֹסֵ֑ם
the soothsayer
Strong's:
H7080
Word #:
5 of 11
properly, to distribute, i.e., determine by lot or magical scroll; by implication, to divine
בְנֵֽי
also the son
H1121
בְנֵֽי
also the son
Strong's:
H1121
Word #:
7 of 11
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֛ל
of Israel
H3478
יִשְׂרָאֵ֛ל
of Israel
Strong's:
H3478
Word #:
8 of 11
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
בַּחֶ֖רֶב
with the sword
H2719
בַּחֶ֖רֶב
with the sword
Strong's:
H2719
Word #:
9 of 11
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
Cross References
Numbers 31:8And they slew the kings of Midian, beside the rest of them that were slain; namely, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian: Balaam also the son of Beor they slew with the sword.Revelation 2:14But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.2 Peter 2:15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;Jude 1:11Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.Numbers 24:1And when Balaam saw that it pleased the LORD to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness.
Historical Context
The Midianites were nomadic descendants of Abraham through Keturah (Genesis 25:1-2), inhabiting regions from the Sinai Peninsula to Transjordan. Their alliance with Moab against Israel (Numbers 22-25) combined Balaam's curse attempt with sexual-religious seduction at Baal-peor. The five princes likely governed city-states within Sihon's kingdom, a common Ancient Near Eastern political structure where regional rulers paid tribute to a dominant king.
Questions for Reflection
- What does the defeat of multiple allied rulers with Sihon teach about how God dismantles networks of evil, not just individual sins?
- How does Midian's use of sexual seduction as spiritual warfare inform understanding of Satan's strategies against God's people?
- Why might God have preserved the names of these five defeated princes in Scripture?
Related Resources
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Analysis & Commentary
With the princes of Midian, Evi, and Rekem, and Zur, and Hur, and Reba—These five Midianite princes (נְשִׂיאֵי מִדְיָן, nesi'ei Midyan) were vassals or allies of Sihon. Their names are preserved in Scripture as historical record and theological testimony: Evi (אֱוִי), Rekem (רֶקֶם), Zur (צוּר), Hur (חוּר), and Reba (רֶבַע). Numbers 31:8 records their deaths during Israel's war against Midian, revenge for the Baal-peor seduction (Numbers 25).
Which were dukes of Sihon, dwelling in the country—The Hebrew nesikei Sichon (נְסִיכֵי סִיחוֹן, "dukes/princes of Sihon") indicates feudal-like relationships where local rulers governed under Sihon's authority. Their defeat dismantled not just one king but an entire political network. This illustrates that spiritual warfare targets not isolated sins but systems of rebellion. The collapse of these five princes with their overlord demonstrates that God's judgment on wicked leadership cascades through entire power structures.