Joshua 1:7

Authorized King James Version

Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest.

Word-by-Word Analysis
#1
רַק֩
properly, leanness, i.e., (figuratively) limitation; only adverbial, merely, or conjunctional, although
#2
חֲזַ֨ק
Only be thou strong
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restra
#3
וֶֽאֱמַ֜ץ
courageous
to be alert, physically (on foot) or mentally (in courage)
#4
מְאֹ֗ד
and very
properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or
#5
לִשְׁמֹ֤ר
that thou mayest observe
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
#6
לַֽעֲשׂוֹת֙
to do
to do or make, in the broadest sense and widest application
#7
כְּכָל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#8
הַתּוֹרָ֗ה
according to all the law
a precept or statute, especially the decalogue or pentateuch
#9
אֲשֶׁ֤ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#10
צִוְּךָ֙
commanded
(intensively) to constitute, enjoin
#11
מֹשֶׁ֣ה
which Moses
mosheh, the israelite lawgiver
#12
עַבְדִּ֔י
my servant
a servant
#13
אַל
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
#14
תָּס֥וּר
thee turn
to turn off (literally or figuratively)
#15
מִמֶּ֖נּוּ
properly, a part of; hence (prepositionally), from or out of in many senses
#16
יָמִ֣ין
not from it to the right hand
the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
#17
וּשְׂמֹ֑אול
or to the left
properly, dark (as enveloped), i.e., the north; hence (by orientation), the left hand
#18
לְמַ֣עַן
properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
#19
תַּשְׂכִּ֔יל
that thou mayest prosper
to be (causatively, make or act) circumspect and hence, intelligent
#20
בְּכֹ֖ל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#21
אֲשֶׁ֥ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#22
תֵּלֵֽךְ׃
to walk (in a great variety of applications, literally and figuratively)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Joshua Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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