And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them.
Thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left—the condition for covenant blessing is comprehensive obedience, not deviating (lo tasur) from God's commands in any direction. The imagery of right hand or left depicts total fidelity to the covenant path, neither through addition (legalistic rigor) nor subtraction (licentious compromise).
The phrase to go after other gods to serve them (lalechet acharei elohim acherim le'ovdam) identifies the primary covenant violation: idolatry. The verb halak acharei ("go after/follow") suggests spiritual adultery—abandoning YHWH to pursue other lovers. The issue isn't merely adding foreign deities to Israel's pantheon but transferring allegiance, serving (avad) gods who didn't redeem them from Egypt.
This verse concludes the blessing section (28:1-14), setting up the lengthy curse section (28:15-68) that follows. The stark either/or structure—blessing for faithfulness, curses for apostasy—reflects covenant's binary nature. There's no neutral ground: Israel either walks YHWH's path or abandons it for idols. Deuteronomy's history validates this warning: Israel's persistent idolatry eventually brought the curses to fruition in exile.
Historical Context
The "right hand or left" metaphor appears elsewhere in Scripture for unwavering obedience (Deuteronomy 5:32, Joshua 1:7, 23:6). Israel's subsequent history tragically fulfilled Deuteronomy 28's warnings: the divided kingdom practiced syncretistic worship (mixing YHWH worship with Canaanite Baal worship), leading to Assyrian conquest (722 BCE, northern kingdom) and Babylonian exile (586 BCE, southern kingdom). The prophets consistently identified idolatry as covenant violation meriting judgment (Jeremiah 2:5-13, Hosea 2:2-13).
Questions for Reflection
What "other gods" tempt you to divide your allegiance—money, success, relationships, comfort?
How does Jesus's teaching that no one can serve two masters (Matthew 6:24) echo Deuteronomy 28's demand for exclusive loyalty?
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Analysis & Commentary
Thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left—the condition for covenant blessing is comprehensive obedience, not deviating (lo tasur) from God's commands in any direction. The imagery of right hand or left depicts total fidelity to the covenant path, neither through addition (legalistic rigor) nor subtraction (licentious compromise).
The phrase to go after other gods to serve them (lalechet acharei elohim acherim le'ovdam) identifies the primary covenant violation: idolatry. The verb halak acharei ("go after/follow") suggests spiritual adultery—abandoning YHWH to pursue other lovers. The issue isn't merely adding foreign deities to Israel's pantheon but transferring allegiance, serving (avad) gods who didn't redeem them from Egypt.
This verse concludes the blessing section (28:1-14), setting up the lengthy curse section (28:15-68) that follows. The stark either/or structure—blessing for faithfulness, curses for apostasy—reflects covenant's binary nature. There's no neutral ground: Israel either walks YHWH's path or abandons it for idols. Deuteronomy's history validates this warning: Israel's persistent idolatry eventually brought the curses to fruition in exile.