And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water:
And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water. The king's personal repentance becomes official policy. The Hebrew vayyaz'eq vayyomer beNineveh mitaam hammelekh ugdolav lemor ha'adam vehabehemah habaqar vehatzon al-yit'amu me'umah al-yir'u umayim al-yishtu (וַיַּזְעֵק וַיֹּאמֶר בְּנִינְוֵה מִטַּעַם הַמֶּלֶךְ וּגְדֹלָיו לֵאמֹר הָאָדָם וְהַבְּהֵמָה הַבָּקָר וְהַצֹּאן אַל־יִטְעֲמוּ מְאוּמָה אַל־יִרְעוּ וּמַיִם אַל־יִשְׁתּוּ) describes a comprehensive, mandated fast.
"By the decree of the king and his nobles" (mitaam hammelekh ugdolav) indicates this wasn't impulsive emotion but deliberate policy backed by royal authority. The word ta'am (טַעַם) means decree, command, or edict—official proclamation carrying legal force. The inclusion of "nobles" (gdolim, גְּדֹלִים) shows unified leadership support.
"Let neither man nor beast, herd nor flock, taste any thing" (ha'adam vehabehemah habaqar vehatzon al-yit'amu me'umah) extends the fast even to animals. This may seem strange to modern readers, but it demonstrates totality—everything under Nineveh's authority participates in repentance. Animals are part of creation affected by human sin (Genesis 3:17-18, Romans 8:20-22) and included in covenantal contexts (Genesis 9:9-10, Exodus 20:10). Including animals in the fast intensifies the visual and auditory display of mourning—hungry cattle lowing, sheep bleating, creating a citywide sound of lamentation.
"Let them not feed, nor drink water" (al-yir'u umayim al-yishtu) describes total abstinence, not partial fasting. This demonstrates the urgency and desperation of their repentance—they're not merely going through motions but crying out with every available means.
Historical Context
Ancient royal decrees carried absolute authority in Near Eastern kingdoms. Disobedience could mean death (as seen in Daniel 6:7-9 with Darius's decree). The inclusion of animals in religious rituals and fasts appears elsewhere in ancient practice—Herodotus mentions Persians cutting horses' manes during mourning, and other cultures involved animals in ceremonial contexts. The comprehensiveness of Nineveh's fast reveals their genuine terror of impending judgment and hope that extreme measures might avert catastrophe. Joel 1:14-20 similarly calls for solemn assemblies and fasting in response to locust plagues, with animals 'crying unto the LORD' (Joel 1:20).
Questions for Reflection
How does the comprehensiveness of Nineveh's decree (including animals) challenge half-hearted or selective repentance?
What does government-mandated fasting teach about the role of civil authorities in promoting religious observance?
How does total abstinence from food and water illustrate the seriousness of sin and judgment?
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Analysis & Commentary
And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water. The king's personal repentance becomes official policy. The Hebrew vayyaz'eq vayyomer beNineveh mitaam hammelekh ugdolav lemor ha'adam vehabehemah habaqar vehatzon al-yit'amu me'umah al-yir'u umayim al-yishtu (וַיַּזְעֵק וַיֹּאמֶר בְּנִינְוֵה מִטַּעַם הַמֶּלֶךְ וּגְדֹלָיו לֵאמֹר הָאָדָם וְהַבְּהֵמָה הַבָּקָר וְהַצֹּאן אַל־יִטְעֲמוּ מְאוּמָה אַל־יִרְעוּ וּמַיִם אַל־יִשְׁתּוּ) describes a comprehensive, mandated fast.
"By the decree of the king and his nobles" (mitaam hammelekh ugdolav) indicates this wasn't impulsive emotion but deliberate policy backed by royal authority. The word ta'am (טַעַם) means decree, command, or edict—official proclamation carrying legal force. The inclusion of "nobles" (gdolim, גְּדֹלִים) shows unified leadership support.
"Let neither man nor beast, herd nor flock, taste any thing" (ha'adam vehabehemah habaqar vehatzon al-yit'amu me'umah) extends the fast even to animals. This may seem strange to modern readers, but it demonstrates totality—everything under Nineveh's authority participates in repentance. Animals are part of creation affected by human sin (Genesis 3:17-18, Romans 8:20-22) and included in covenantal contexts (Genesis 9:9-10, Exodus 20:10). Including animals in the fast intensifies the visual and auditory display of mourning—hungry cattle lowing, sheep bleating, creating a citywide sound of lamentation.
"Let them not feed, nor drink water" (al-yir'u umayim al-yishtu) describes total abstinence, not partial fasting. This demonstrates the urgency and desperation of their repentance—they're not merely going through motions but crying out with every available means.