John 11:27

Authorized King James Version

PDF

She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.

Original Language Analysis

λέγει She saith G3004
λέγει She saith
Strong's: G3004
Word #: 1 of 20
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
αὐτῷ unto him G846
αὐτῷ unto him
Strong's: G846
Word #: 2 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Ναί Yea G3483
Ναί Yea
Strong's: G3483
Word #: 3 of 20
yes
κύριε Lord G2962
κύριε Lord
Strong's: G2962
Word #: 4 of 20
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
ἐγὼ I G1473
ἐγὼ I
Strong's: G1473
Word #: 5 of 20
i, me
πεπίστευκα believe G4100
πεπίστευκα believe
Strong's: G4100
Word #: 6 of 20
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 7 of 20
demonstrative, that (sometimes redundant); causative, because
σὺ thou G4771
σὺ thou
Strong's: G4771
Word #: 8 of 20
thou
εἶ art G1488
εἶ art
Strong's: G1488
Word #: 9 of 20
thou art
τὸν which G3588
τὸν which
Strong's: G3588
Word #: 10 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
Χριστὸς the Christ G5547
Χριστὸς the Christ
Strong's: G5547
Word #: 11 of 20
anointed, i.e., the messiah, an epithet of jesus
τὸν which G3588
τὸν which
Strong's: G3588
Word #: 12 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
υἱὸς the Son G5207
υἱὸς the Son
Strong's: G5207
Word #: 13 of 20
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
τὸν which G3588
τὸν which
Strong's: G3588
Word #: 14 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 15 of 20
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
τὸν which G3588
τὸν which
Strong's: G3588
Word #: 16 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 17 of 20
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὸν which G3588
τὸν which
Strong's: G3588
Word #: 18 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
κόσμον the world G2889
κόσμον the world
Strong's: G2889
Word #: 19 of 20
orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))
ἐρχόμενος should come G2064
ἐρχόμενος should come
Strong's: G2064
Word #: 20 of 20
to come or go (in a great variety of applications, literally and figuratively)

Analysis & Commentary

Martha's confession ranks among Scripture's greatest Christological affirmations, paralleling Peter's at Caesarea Philippi (Matt 16:16). She confesses Jesus as 'the Christ' (Messiah), 'the Son of God' (deity), and the one prophesied who 'should come into the world' (John 6:14). This threefold confession demonstrates full-orbed faith in Jesus' identity. Her confession comes before the miracle, showing faith precedes sight. This validates Jesus' teaching that spiritual birth precedes spiritual sight (3:3).

Historical Context

A woman's theological confession was unusual in first-century Judaism where formal religious education was male-dominated. Jesus' acceptance of Martha's confession affirms women's spiritual discernment and faith.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Topics

People

Study Resources

Bible Stories