Job 38:31

Authorized King James Version

Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?

Word-by-Word Analysis

הַֽ֭תְקַשֵּׁר

H7194

Canst thou bind

to tie, physically (gird, confine, compact) or mentally (in love, league)

מַעֲדַנּ֣וֹת

H4575

the sweet influences

a bond, i.e., group

כִּימָ֑ה

H3598

of Pleiades

a cluster of stars, i.e., the pleiades

אֽוֹ

H176

desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if

מֹשְׁכ֖וֹת

H4189

the bands

something drawing, i.e., (figuratively) a cord

כְּסִ֣יל

H3685

of Orion

any notable constellation; specifically orion (as if a burly one)

תְּפַתֵּֽחַ׃

H6605

or loose

to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve

Analysis

Within the broader context of Job, this passage highlights salvation through rhetorical questioning that engages the reader. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Job.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Job Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

How might the original audience's understanding of divine revelation differ from modern interpretations, and what bridges can be built between ancient meaning and contemporary application?
What practical applications emerge from understanding salvation as presented in this verse, particularly in light of addressing questions of religious pluralism and the exclusivity of Christ?
What systematic theological implications arise from this verse's treatment of salvation, and how does it contribute to a biblical theology of soteriology and the doctrine of salvation?