Job 36:10

He openeth also their ear to discipline, and commandeth that they return from iniquity.

Word-by-Word Analysis

וַיִּ֣גֶל

H1540

He openeth

to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal

אָ֭זְנָם

H241

also their ear

broadness. i.e., (concrete) the ear (from its form in man)

לַמּוּסָ֑ר

H4148

to discipline

properly, chastisement; figuratively, reproof, warning or instruction; also restraint

וַ֝יֹּ֗אמֶר

H559

and commandeth

to say (used with great latitude)

כִּֽי

H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

יְשֻׁב֥וּן

H7725

that they return

to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);

מֵאָֽוֶן׃

H205

from iniquity

strictly nothingness; also trouble, vanity, wickedness; specifically an idol

Analysis

This verse develops the salvation theme central to Job. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Job Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

How might the original audience's understanding of divine revelation differ from modern interpretations, and what bridges can be built between ancient meaning and contemporary application?
What systematic theological implications arise from this verse's treatment of salvation, and how does it contribute to a biblical theology of soteriology and the doctrine of salvation?
How does this verse's literary context within Job chapter 36 illuminate its theological significance, and what does this teach us about biblical interpretation?