Job 34:31

Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:

Word-by-Word Analysis

כִּֽי

H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

אֶל

H413

near, with or among; often in general, to

אֵ֭ל

H410

unto God

strength; as adjective, mighty; especially the almighty (but used also of any deity)

הֶאָמַ֥ר

H559

Surely it is meet to be said

to say (used with great latitude)

נָשָׂ֗אתִי

H5375

I have borne

to lift, in a great variety of applications, literal and figurative, absolute and relative

לֹ֣א

H3808

not (the simple or abs. negation); by implication, no; often used with other particles

אֶחְבֹּֽל׃

H2254

chastisement I will not offend

to wind tightly (as a rope), i.e., to bind; specifically, by a pledge; figuratively, to pervert, destroy; also to writhe in pain (especially of partur

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Job Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine sovereignty in this particular way.

Questions for Reflection

How might the original audience's understanding of divine sovereignty differ from modern interpretations, and what bridges can be built between ancient meaning and contemporary application?
What practical applications emerge from understanding salvation as presented in this verse, particularly in light of addressing questions of religious pluralism and the exclusivity of Christ?
How does this passage contribute to our understanding of from physical deliverance in the Old Testament to spiritual redemption in the New, and what implications does this have for Christian discipleship?