Job 34:30
That the hypocrite reign not, lest the people be ensnared.
Original Language Analysis
אָדָ֥ם
That the hypocrite
H120
אָדָ֥ם
That the hypocrite
Strong's:
H120
Word #:
2 of 5
ruddy i.e., a human being (an individual or the species, mankind, etc.)
Historical Context
Ancient Israel's monarchy included righteous kings (David, Josiah) and wicked ones (Ahab, Manasseh). Deuteronomic theology connected national prosperity to king's righteousness (Deuteronomy 17:14-20). Wisdom literature recognized the danger of wicked rulers (Proverbs 28:15-16, Ecclesiastes 10:5-7). Elihu's statement reflects ideal covenant theology but doesn't account for mystery of God permitting wicked rulers, later addressed by prophets (Habakkuk) and apostles (Romans 13).
Questions for Reflection
- How does God's sovereignty operate when wicked leaders rule?
- What is the Christian's responsibility toward unjust government?
- How does Christ's kingdom relativize all human political arrangements?
Analysis & Commentary
That the hypocrite reign not, lest the people be ensnared (מִמְּלֹךְ אָדָם חָנֵף מִמֹּקְשֵׁי עָם, mimmelokh adam chaneph mimmoqshei am)—The noun chaneph (חָנֵף, hypocrite, godless person) describes one who professes piety while living wickedly. The verb malakh (מָלַךְ, "to reign, rule") indicates political power. The noun moqesh (מוֹקֵשׁ, snare, trap) depicts people being caught in evil when hypocrites rule. Elihu argues God prevents wicked rulers from reigning to protect people. This aligns with Proverbs 29:2: "When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn."
Yet history shows hypocrites often do reign—Ahab, Manasseh, and others. Elihu's theology is incomplete. Romans 13:1 teaches God permits all governing authorities, yet not all are righteous. This tension resolves eschatologically: Christ will establish ultimate righteous reign (Isaiah 32:1, Revelation 19:11-16). Meanwhile, God's sovereignty works through even wicked rulers to accomplish His purposes (Habakkuk 1:6, Acts 4:27-28). The gospel transcends political solutions: the Kingdom of God, not human government, is our ultimate hope.