Job 30:9

Authorized King James Version

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And now am I their song, yea, I am their byword.

Original Language Analysis

וְ֭עַתָּה H6258
וְ֭עַתָּה
Strong's: H6258
Word #: 1 of 6
at this time, whether adverb, conjunction or expletive
נְגִינָתָ֣ם And now am I their song H5058
נְגִינָתָ֣ם And now am I their song
Strong's: H5058
Word #: 2 of 6
properly, instrumental music; by implication, a stringed instrument; by extension, a poem set to music; specifically, an epigram
הָיִ֑יתִי H1961
הָיִ֑יתִי
Strong's: H1961
Word #: 3 of 6
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
וָאֱהִ֖י H1961
וָאֱהִ֖י
Strong's: H1961
Word #: 4 of 6
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לָהֶ֣ם H1992
לָהֶ֣ם
Strong's: H1992
Word #: 5 of 6
they (only used when emphatic)
לְמִלָּֽה׃ yea I am their byword H4405
לְמִלָּֽה׃ yea I am their byword
Strong's: H4405
Word #: 6 of 6
a word; collectively, a discourse; figuratively, a topic

Analysis & Commentary

And now am I their song (וְעַתָּה הָיִיתִי נְגִינָתָם)—The Hebrew neginah (נְגִינָה) means a mocking song or taunt, used of enemies' ridicule in Lamentations 3:14, 63. Job has become street entertainment, the subject of satirical ballads. I am their byword (אֶהְיֶה לָהֶם לְמִלָּה)—Millah (מִלָּה) means proverb or byword, suggesting Job's name has become proverbial for calamity, like we might say 'a real Job situation.' His reputation, once synonymous with righteousness and blessing, now signifies cursed misfortune.

This verse captures devastating social death. In oral cultures, reputation was everything—to become a cautionary tale while still alive constitutes civic extinction. The psalmist echoes this agony: 'I am become a reproach...a byword among them' (Psalm 44:13-14). Yet Christ fulfilled this pattern perfectly, becoming 'a reproach of men, and despised of the people' (Psalm 22:6), mocked with a crown of thorns and a title of derision.

Historical Context

Ancient Near Eastern cultures preserved memory through oral tradition—songs, proverbs, and bywords. To become someone's 'song' meant your fate was memorialized as entertainment or warning. The book of Lamentations shows how conquered Jerusalem became a 'byword' among nations (Lamentations 2:15). Job's transformation from honored sage to ridiculed outcast would have been preserved in local folk memory, perhaps for generations. This public shaming intensified personal suffering—Job grieves not just pain but permanent disgrace.

Questions for Reflection