Job 22:29

Authorized King James Version

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When men are cast down, then thou shalt say, There is lifting up; and he shall save the humble person.

Original Language Analysis

כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 1 of 7
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הִ֭שְׁפִּילוּ When men are cast down H8213
הִ֭שְׁפִּילוּ When men are cast down
Strong's: H8213
Word #: 2 of 7
to depress or sink (especially figuratively, to humiliate, intransitive or transitive)
וַתֹּ֣אמֶר then thou shalt say H559
וַתֹּ֣אמֶר then thou shalt say
Strong's: H559
Word #: 3 of 7
to say (used with great latitude)
גֵּוָ֑ה There is lifting up H1466
גֵּוָ֑ה There is lifting up
Strong's: H1466
Word #: 4 of 7
exaltation; (figuratively) arrogance
וְשַׁ֖ח the humble H7807
וְשַׁ֖ח the humble
Strong's: H7807
Word #: 5 of 7
sunk, i.e., downcast
עֵינַ֣יִם person H5869
עֵינַ֣יִם person
Strong's: H5869
Word #: 6 of 7
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
יוֹשִֽׁעַ׃ and he shall save H3467
יוֹשִֽׁעַ׃ and he shall save
Strong's: H3467
Word #: 7 of 7
properly, to be open, wide or free, i.e., (by implication) to be safe; causatively, to free or succor

Analysis & Commentary

Eliphaz promises: 'When men are cast down, then thou shalt say, There is lifting up; and he shall save the humble person.' The verb shaphel (שָׁפֵל, cast down) means to be brought low or humbled. Gavah (גָּוָה, lifting up) suggests exaltation or pride—a difficult phrase variously translated. Shach eynayim (שַׁח עֵינַיִם, humble person) literally means 'lowly of eyes.' Eliphaz promises that if Job repents, God will restore and save him. The promise is true in appropriate contexts (James 4:10, 1 Peter 5:6) but wrongly assumes Job needs such repentance.

Historical Context

The promise that God saves the humble appears throughout Scripture. Eliphaz speaks truth but misapplies it by assuming Job's pride caused his suffering. The pattern illustrates a recurring problem in the dialogues: the friends articulate orthodox theology but draw false conclusions about Job's situation. Truth wrongly applied becomes functional falsehood.

Questions for Reflection