Job 20:10
His children shall seek to please the poor, and his hands shall restore their goods.
Original Language Analysis
בָּ֭נָיו
His children
H1121
בָּ֭נָיו
His children
Strong's:
H1121
Word #:
1 of 6
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יְרַצּ֣וּ
shall seek to please
H7521
יְרַצּ֣וּ
shall seek to please
Strong's:
H7521
Word #:
2 of 6
to be pleased with; specifically, to satisfy a debt
דַלִּ֑ים
the poor
H1800
דַלִּ֑ים
the poor
Strong's:
H1800
Word #:
3 of 6
properly, dangling, i.e., (by implication) weak or thin
וְ֝יָדָ֗יו
and his hands
H3027
וְ֝יָדָ֗יו
and his hands
Strong's:
H3027
Word #:
4 of 6
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
Cross References
Job 20:18That which he laboured for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.Luke 19:8And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
Historical Context
Ancient Near Eastern understanding recognized intergenerational consequences of sin (Exodus 20:5-6). However, prophets also emphasized individual responsibility (Ezekiel 18). Zophar applies corporate consequences mechanically without wisdom about individual situations.
Questions for Reflection
- How do we understand intergenerational sin consequences without assuming all children's suffering indicates parents' wickedness?
- What does Ezekiel 18's emphasis on individual responsibility add to understanding of generational patterns?
- How does the Gospel break cycles of intergenerational sin and suffering?
Analysis & Commentary
Zophar declares the wicked's children will beg: 'His children shall seek to please the poor, and his hands shall restore their goods.' The next generation suffers for the father's wickedness—children begging from those their father oppressed. This principle (children bearing consequences of parents' sins) appears in Scripture but isn't absolute (Ezekiel 18). Zophar wrongly applies this to Job, whose children died (not impoverished), suggesting their deaths indicated Job's wickedness.