Job 12:5

Authorized King James Version

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He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.

Original Language Analysis

לַפִּ֣יד is as a lamp H3940
לַפִּ֣יד is as a lamp
Strong's: H3940
Word #: 1 of 7
a flambeau, lamp or flame
בּ֭וּז despised H937
בּ֭וּז despised
Strong's: H937
Word #: 2 of 7
disrespect
לְעַשְׁתּ֣וּת in the thought H6248
לְעַשְׁתּ֣וּת in the thought
Strong's: H6248
Word #: 3 of 7
cogitation
שַׁאֲנָ֑ן of him that is at ease H7600
שַׁאֲנָ֑ן of him that is at ease
Strong's: H7600
Word #: 4 of 7
secure; in a bad sense, haughty
נָ֝כ֗וֹן He that is ready H3559
נָ֝כ֗וֹן He that is ready
Strong's: H3559
Word #: 5 of 7
properly, to be erect (i.e., stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix,
לְמ֣וֹעֲדֵי to slip H4571
לְמ֣וֹעֲדֵי to slip
Strong's: H4571
Word #: 6 of 7
to waver
רָֽגֶל׃ with his feet H7272
רָֽגֶל׃ with his feet
Strong's: H7272
Word #: 7 of 7
a foot (as used in walking); by implication, a step; by euphemistically the pudenda

Analysis & Commentary

Job responds to Zophar's harsh accusations with biting irony: 'He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.' The Hebrew לַפִּיד (lappid, 'lamp/torch') refers to something meant to give light but here treated with contempt (בּוּז, buz). Job identifies the cruel dynamic: those 'at ease' (שַׁאֲנָן, sha'anan—secure, careless) despise those who suffer, viewing calamity as proof of moral failure. This exposes the self-righteousness of prosperity—the comfortable assume their ease reflects virtue and others' suffering proves guilt. James 2:6 warns against this very prejudice. The Reformed doctrine of common grace reminds us that earthly prosperity never proves spiritual status.

Historical Context

In ancient Near Eastern wisdom traditions, prosperity was considered evidence of divine favor and wisdom. Job here challenges this assumption, pointing out how the comfortable develop contempt for sufferers, using theology to justify their disdain.

Questions for Reflection