Jeremiah 44:6
Wherefore my fury and mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as at this day.
Original Language Analysis
וַתִּתַּ֤ךְ
was poured forth
H5413
וַתִּתַּ֤ךְ
was poured forth
Strong's:
H5413
Word #:
1 of 13
to flow forth (literally or figuratively); by implication, to liquify
חֲמָתִי֙
Wherefore my fury
H2534
חֲמָתִי֙
Wherefore my fury
Strong's:
H2534
Word #:
2 of 13
heat; figuratively, anger, poison (from its fever)
וְאַפִּ֔י
and mine anger
H639
וְאַפִּ֔י
and mine anger
Strong's:
H639
Word #:
3 of 13
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
בְּעָרֵ֣י
in the cities
H5892
בְּעָרֵ֣י
in the cities
Strong's:
H5892
Word #:
5 of 13
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
יְהוּדָ֔ה
of Judah
H3063
יְהוּדָ֔ה
of Judah
Strong's:
H3063
Word #:
6 of 13
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וּבְחֻצ֖וֹת
and in the streets
H2351
וּבְחֻצ֖וֹת
and in the streets
Strong's:
H2351
Word #:
7 of 13
properly, separate by a wall, i.e., outside, outdoors
יְרֽוּשָׁלִָ֑ם
of Jerusalem
H3389
יְרֽוּשָׁלִָ֑ם
of Jerusalem
Strong's:
H3389
Word #:
8 of 13
jerushalaim or jerushalem, the capital city of palestine
וַתִּהְיֶ֛ינָה
H1961
וַתִּהְיֶ֛ינָה
Strong's:
H1961
Word #:
9 of 13
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לְחָרְבָּ֥ה
and they are wasted
H2723
לְחָרְבָּ֥ה
and they are wasted
Strong's:
H2723
Word #:
10 of 13
properly, drought, i.e., (by implication) a desolation
Cross References
Isaiah 51:20Thy sons have fainted, they lie at the head of all the streets, as a wild bull in a net: they are full of the fury of the LORD, the rebuke of thy God.Isaiah 51:17Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the LORD the cup of his fury; thou hast drunken the dregs of the cup of trembling, and wrung them out.Jeremiah 7:20Therefore thus saith the Lord GOD; Behold, mine anger and my fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.Jeremiah 42:18For thus saith the LORD of hosts, the God of Israel; As mine anger and my fury hath been poured forth upon the inhabitants of Jerusalem; so shall my fury be poured forth upon you, when ye shall enter into Egypt: and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more.Ezekiel 8:18Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.
Historical Context
The destruction of 586 BC was comprehensive. Babylonian records and archaeology confirm widespread burning and demolition. Lamentations 1-5 captures the horror. By 582 BC when Jeremiah spoke this oracle, Jerusalem remained a depopulated ruin. The phrase 'as at this day' indicates Jeremiah spoke from Egypt while Jerusalem's ruins remained visible evidence of covenant judgment.
Questions for Reflection
- How should the reality of God's wrath against sin inform evangelism and discipleship?
- What 'wastes and desolations' in church history or personal experience testify to the consequences of covenant unfaithfulness?
- How does viewing judgment as 'poured out' and 'kindled' affect your understanding of divine justice?
Related Resources
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Analysis & Commentary
Wherefore my fury and mine anger was poured forth—the consecutive watittak (and it was poured out) depicts divine wrath as liquid judgment, using the same verb for pouring out drink offerings. Fury (ḥămātî) and anger (ʾappî) represent God's intense covenant response to betrayal—not capricious rage but holy indignation against covenant-breaking. Was kindled (wattiqad) uses fire imagery—God's wrath burns against sin (Deuteronomy 32:22; Psalm 89:46).
In the cities of Judah and in the streets of Jerusalem—the comprehensive pairing (cities/capital, Judah/Jerusalem) shows total judgment. They are wasted and desolate, as at this day (wayyihyû ləḥorbâ lišmāmâ kəhayyôm hazzeh)—the perfect tense with present result emphasizes ongoing devastation. The phrase kəhayyôm hazzeh (as at this very day) serves as empirical proof. God points to visible ruins as evidence that His covenant threats aren't idle. This creates the argument structure: cause (v. 3-5: idolatry) → consequence (v. 6: judgment) → continuing danger (v. 7-12: don't repeat it in Egypt).