Jeremiah 42:12

Authorized King James Version

PDF

And I will shew mercies unto you, that he may have mercy upon you, and cause you to return to your own land.

Original Language Analysis

וְאֶתֵּ֥ן And I will shew H5414
וְאֶתֵּ֥ן And I will shew
Strong's: H5414
Word #: 1 of 9
to give, used with greatest latitude of application (put, make, etc.)
לָכֶ֛ם H0
לָכֶ֛ם
Strong's: H0
Word #: 2 of 9
רַחֲמִ֖ים mercies H7356
רַחֲמִ֖ים mercies
Strong's: H7356
Word #: 3 of 9
compassion (in the plural)
וְרִחַ֣ם unto you that he may have mercy H7355
וְרִחַ֣ם unto you that he may have mercy
Strong's: H7355
Word #: 4 of 9
to fondle; by implication, to love, especially to compassionate
אֶתְכֶ֑ם H853
אֶתְכֶ֑ם
Strong's: H853
Word #: 5 of 9
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וְהֵשִׁ֥יב upon you and cause you to return H7725
וְהֵשִׁ֥יב upon you and cause you to return
Strong's: H7725
Word #: 6 of 9
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
אֶתְכֶ֖ם H853
אֶתְכֶ֖ם
Strong's: H853
Word #: 7 of 9
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֶל H413
אֶל
Strong's: H413
Word #: 8 of 9
near, with or among; often in general, to
אַדְמַתְכֶֽם׃ to your own land H127
אַדְמַתְכֶֽם׃ to your own land
Strong's: H127
Word #: 9 of 9
soil (from its general redness)

Analysis & Commentary

God's promise continues with unexpected graciousness: 'And I will shew mercies unto you, that he may have mercy upon you, and cause you to return to your own land.' The phrase 'I will shew mercies' (literally 'I will give you compassions/mercies') emphasizes divine initiative—God's mercy produces mercy from others. The result 'that he may have mercy upon you' indicates God will move Nebuchadnezzar's heart toward clemency rather than vengeance despite Gedaliah's murder. This echoes Proverbs 21:1, 'The king's heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.' God controls even pagan rulers' responses to accomplish His purposes. The promise 'cause you to return to your own land' addresses their deeper need: not just survival but restoration. The phrase 'your own land' recalls covenant promise—this is the land God gave them, and He intends them to remain and eventually flourish there. Remarkably, God promises mercy despite their complicity in circumstances leading to Gedaliah's death (they ignored warnings, trusted unwisely). This grace should have evoked grateful obedience, but instead they rejected it, choosing Egypt's false security over God's promised provision. Their rejection proved that fear dominated their hearts more than faith in God's grace.

Historical Context

The promise that God would cause Babylon to show mercy rather than exact vengeance represented extraordinary grace given ancient Near Eastern political realities. Normally, assassination of an appointed governor triggered automatic military reprisal with no mercy shown to surviving populations. That God promised to turn Nebuchadnezzar's expected wrath into mercy demonstrated His sovereign control over even pagan kings' responses. Historical examples of such divine intervention include: Pharaoh releasing Israel at the Exodus, Cyrus decreeing Jewish return from exile (Ezra 1:1-4), Artaxerxes supporting Nehemiah's wall-rebuilding (Nehemiah 2:1-9), and Darius protecting temple reconstruction (Ezra 6:1-12). In each case, God moved pagan rulers to act favorably toward His people beyond natural political calculation. The promise to 'cause you to return to your own land' may seem odd since they were still in Judah (near Bethlehem), but it anticipates their intended flight to Egypt: God promised if they remained, they wouldn't permanently lose their ancestral territories but would be preserved in the land despite temporary instability. This contrasts with the judgment pronounced on those who fled to Egypt (verses 15-18)—they would die in Egypt by sword, famine, and pestilence, never returning to Judah. The historical irony is that those who trusted God's promise of mercy and remained in Judah participated in the eventual restoration under Cyrus (Ezra 1-2), while those who fled to Egypt vanished from redemptive history.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People