Jeremiah 32:37

Authorized King James Version

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Behold, I will gather them out of all countries, whither I have driven them in mine anger, and in my fury, and in great wrath; and I will bring them again unto this place, and I will cause them to dwell safely:

Original Language Analysis

הִנְנִ֤י H2005
הִנְנִ֤י
Strong's: H2005
Word #: 1 of 17
lo!; also (as expressing surprise) if
מְקַבְּצָם֙ Behold I will gather them out H6908
מְקַבְּצָם֙ Behold I will gather them out
Strong's: H6908
Word #: 2 of 17
to grasp, i.e., collect
מִכָּל H3605
מִכָּל
Strong's: H3605
Word #: 3 of 17
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָ֣אֲרָצ֔וֹת of all countries H776
הָ֣אֲרָצ֔וֹת of all countries
Strong's: H776
Word #: 4 of 17
the earth (at large, or partitively a land)
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 5 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הִדַּחְתִּ֥ים whither I have driven H5080
הִדַּחְתִּ֥ים whither I have driven
Strong's: H5080
Word #: 6 of 17
to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.)
שָׁ֛ם H8033
שָׁ֛ם
Strong's: H8033
Word #: 7 of 17
there (transferring to time) then; often thither, or thence
בְּאַפִּ֥י them in mine anger H639
בְּאַפִּ֥י them in mine anger
Strong's: H639
Word #: 8 of 17
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
וּבַחֲמָתִ֖י and in my fury H2534
וּבַחֲמָתִ֖י and in my fury
Strong's: H2534
Word #: 9 of 17
heat; figuratively, anger, poison (from its fever)
וּבְקֶ֣צֶף wrath H7110
וּבְקֶ֣צֶף wrath
Strong's: H7110
Word #: 10 of 17
a splinter (as chipped off)
גָּד֑וֹל and in great H1419
גָּד֑וֹל and in great
Strong's: H1419
Word #: 11 of 17
great (in any sense); hence, older; also insolent
וַהֲשִֽׁבֹתִים֙ and I will bring them again H7725
וַהֲשִֽׁבֹתִים֙ and I will bring them again
Strong's: H7725
Word #: 12 of 17
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
אֶל H413
אֶל
Strong's: H413
Word #: 13 of 17
near, with or among; often in general, to
הַמָּק֣וֹם unto this place H4725
הַמָּק֣וֹם unto this place
Strong's: H4725
Word #: 14 of 17
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
הַזֶּ֔ה H2088
הַזֶּ֔ה
Strong's: H2088
Word #: 15 of 17
the masculine demonstrative pronoun, this or that
וְהֹשַׁבְתִּ֖ים and I will cause them to dwell H3427
וְהֹשַׁבְתִּ֖ים and I will cause them to dwell
Strong's: H3427
Word #: 16 of 17
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
לָבֶֽטַח׃ safely H983
לָבֶֽטַח׃ safely
Strong's: H983
Word #: 17 of 17
properly, a place of refuge; abstract, safety, both the fact (security) and the feeling (trust); often (adverb with or without preposition) safely

Analysis & Commentary

God promises comprehensive restoration: gathering from 'all countries,' bringing them back to 'this place,' causing them to 'dwell safely.' Note that God takes responsibility for the scattering—'whither I have driven them in mine anger'—yet promises to reverse it in mercy. This demonstrates that God's anger is temporal, directed at sin's punishment, while His love is eternal, securing ultimate blessing for His people. Psalm 103:9 says, 'He will not always chide: neither will he keep his anger for ever.'

The promise to 'dwell safely' addresses the insecurity exile created. Displaced from their land, living as strangers in Babylon, the exiles had no security. God promises not just return but safe dwelling—freedom from fear, protection from enemies, stability. This anticipates the ultimate security believers have in Christ. Romans 8:31-39 assures that nothing can separate us from God's love; John 10:28-29 promises that no one can snatch Christ's sheep from His hand.

This pattern of scattering and gathering recurs throughout Scripture. God scattered humanity at Babel (Genesis 11:8), then promised to bless all nations through Abraham's seed (Genesis 12:3). Israel was scattered in exile, then gathered back. The church is gathered from all nations (Acts 1:8; Revelation 7:9). At Christ's return, the elect will be gathered from the four winds (Matthew 24:31). God's ultimate purpose is to gather a people for Himself from every tribe, tongue, and nation.

Historical Context

The return from Babylon fulfilled this partially—a remnant returned and resettled the land. But the fuller fulfillment came through Christ, who began gathering the scattered children of God (John 11:51-52). At Pentecost, Jews from 'every nation under heaven' (Acts 2:5) heard the gospel and believed. The church became the new community of the gathered, dwelling safely in Christ.

Questions for Reflection

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