Jeremiah 29:25

Authorized King James Version

Thus speaketh the LORD of hosts, the God of Israel, saying, Because thou hast sent letters in thy name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying,

Word-by-Word Analysis
#1
כֹּֽה
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
#2
לֵאמֹֽר׃
Thus speaketh
to say (used with great latitude)
#3
יְהוָ֧ה
the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#4
צְבָא֛וֹת
of hosts
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci
#5
אֱלֹהֵ֥י
the God
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
#6
יִשְׂרָאֵ֖ל
of Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#7
לֵאמֹֽר׃
Thus speaketh
to say (used with great latitude)
#8
יַ֡עַן
properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause
#9
אֲשֶׁ֣ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#10
אַתָּה֩
thou and thee, or (plural) ye and you
#11
שָׁלַ֨חְתָּ
Because thou hast sent
to send away, for, or out (in a great variety of applications)
#12
בְשִׁמְכָ֜ה
in thy name
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
#13
סְפָרִ֗ים
letters
properly, writing (the art or a document); by implication, a book
#14
אֶל
near, with or among; often in general, to
#15
כָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#16
הָעָם֙
unto all the people
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
#17
אֲשֶׁ֣ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#18
בִּירוּשָׁלִַ֔ם
that are at Jerusalem
jerushalaim or jerushalem, the capital city of palestine
#19
וְאֶל
near, with or among; often in general, to
#20
צְפַנְיָ֤ה
and to Zephaniah
tsephanjah, the name of four israelites
#21
בֶן
the son
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#22
מַֽעֲשֵׂיָה֙
of Maaseiah
maasejah, the name of sixteen israelites
#23
הַכֹּהֲנִ֖ים
and to all the priests
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
#24
וְאֶ֥ל
near, with or among; often in general, to
#25
כָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#26
הַכֹּהֲנִ֖ים
and to all the priests
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
#27
לֵאמֹֽר׃
Thus speaketh
to say (used with great latitude)

Analysis

This verse develops the salvation theme central to Jeremiah. The concept of divine sovereignty reflects the development of salvation within biblical theology. The divine name or title here functions within biblical literature contributing to the canon's theological witness to establish theological authority and covenantal relationship. The original language emphasizes the covenant name Yahweh, emphasizing God's faithfulness to His promises, providing deeper understanding of the author's theological intention.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Jeremiah Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine sovereignty in this particular way.

Questions for Reflection

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