Jeremiah 29:24

Authorized King James Version

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Thus shalt thou also speak to Shemaiah the Nehelamite, saying,

Original Language Analysis

וְאֶל H413
וְאֶל
Strong's: H413
Word #: 1 of 5
near, with or among; often in general, to
שְׁמַעְיָ֥הוּ to Shemaiah H8098
שְׁמַעְיָ֥הוּ to Shemaiah
Strong's: H8098
Word #: 2 of 5
shemajah, the name of twenty-five israelites
הַנֶּחֱלָמִ֖י the Nehelamite H5161
הַנֶּחֱלָמִ֖י the Nehelamite
Strong's: H5161
Word #: 3 of 5
a nechelamite, or descendant of nechlam
לֵאמֹֽר׃ Thus shalt thou also speak H559
לֵאמֹֽר׃ Thus shalt thou also speak
Strong's: H559
Word #: 4 of 5
to say (used with great latitude)
לֵאמֹֽר׃ Thus shalt thou also speak H559
לֵאמֹֽר׃ Thus shalt thou also speak
Strong's: H559
Word #: 5 of 5
to say (used with great latitude)

Analysis & Commentary

Thus shalt thou also speak to Shemaiah the Nehelamite—the Hebrew שְׁמַעְיָה (Shema'yah, 'Yahweh has heard') ironically names a false prophet whom God will not hear. The designation Nehelamite (הַנֶּחֱלָמִי) likely derives from חָלַם (chalam, 'to dream'), identifying him as one who claimed divine revelation through dreams—a method Scripture permits (Numbers 12:6) but which false prophets abused (Jeremiah 23:25-28).

This oracle shifts from addressing the exiles' hope (29:1-23) to confronting opposition to Jeremiah's ministry. Shemaiah represents those who preferred comfortable lies to uncomfortable truth, the perennial temptation of God's people to silence prophets whose message demands repentance rather than offering cheap grace.

Historical Context

Written circa 594 BC, this addresses Shemaiah's letter campaign from Babylon attempting to silence Jeremiah in Jerusalem. False prophets in exile were promising swift return, contradicting Jeremiah's '70 years' prophecy (29:10). Shemaiah's opposition shows how prophetic conflict continued even among the deportees.

Questions for Reflection

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