Jeremiah 15:18
Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail?
Original Language Analysis
לָ֣מָּה
H4100
לָ֣מָּה
Strong's:
H4100
Word #:
1 of 16
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
הָיָ֤ה
H1961
הָיָ֤ה
Strong's:
H1961
Word #:
2 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
נֶ֔צַח
perpetual
H5331
נֶ֔צַח
perpetual
Strong's:
H5331
Word #:
4 of 16
properly, a goal, i.e., the bright object at a distance travelled towards; hence (figuratively), splendor, or (subjectively) truthfulness, or (objecti
וּמַכָּתִ֖י
and my wound
H4347
וּמַכָּתִ֖י
and my wound
Strong's:
H4347
Word #:
5 of 16
a blow (in 2 chronicles 2:10, of the flail); by implication, a wound; figuratively, carnage, also pestilence
אֲנוּשָׁ֑ה֙
incurable
H605
אֲנוּשָׁ֑ה֙
incurable
Strong's:
H605
Word #:
6 of 16
to be frail, feeble, or (figuratively) melancholy
הֵֽרָפֵ֔א
to be healed
H7495
הֵֽרָפֵ֔א
to be healed
Strong's:
H7495
Word #:
8 of 16
properly, to mend (by stitching), i.e., (figuratively) to cure
הָי֨וֹ
H1961
הָי֨וֹ
Strong's:
H1961
Word #:
9 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
תִֽהְיֶ֥ה
H1961
תִֽהְיֶ֥ה
Strong's:
H1961
Word #:
10 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
אַכְזָ֔ב
wilt thou be altogether unto me as a liar
H391
אַכְזָ֔ב
wilt thou be altogether unto me as a liar
Strong's:
H391
Word #:
13 of 16
falsehood; by implication treachery
מַ֖יִם
and as waters
H4325
מַ֖יִם
and as waters
Strong's:
H4325
Word #:
14 of 16
water; figuratively, juice; by euphemism, urine, semen
Cross References
Jeremiah 30:15Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.Job 34:6Should I lie against my right? my wound is incurable without transgression.Micah 1:9For her wound is incurable; for it is come unto Judah; he is come unto the gate of my people, even to Jerusalem.Psalms 6:3My soul is also sore vexed: but thou, O LORD, how long?Jeremiah 20:7O LORD, thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me.Jeremiah 14:3And their nobles have sent their little ones to the waters: they came to the pits, and found no water; they returned with their vessels empty; they were ashamed and confounded, and covered their heads.Jeremiah 14:19Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!Jeremiah 30:12For thus saith the LORD, Thy bruise is incurable, and thy wound is grievous.
Historical Context
Jeremiah's ministry began when Josiah discovered the Book of the Law during temple renovation (2 Kings 22). The rediscovery of Scripture sparked reform and shaped Jeremiah's prophetic calling.
Questions for Reflection
- What does 'eating' God's words teach about Scripture internalization?
- How can God's word produce joy even when its content includes judgment and difficulty?
- What is the relationship between being 'called by God's name' and finding joy in His word?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
Jeremiah describes his relationship to God's word: 'Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.' The metaphor 'I did eat them' depicts thorough internalization of Scripture (cf. Ezekiel 3:1-3; Revelation 10:9-10). Despite the harsh content of his prophetic message, God's word brought 'joy and rejoicing' to Jeremiah's heart. The reason: identity—'I am called by thy name.' Being identified with God brings joy even when the message brings persecution. This reflects the Reformed high view of Scripture as spiritually nourishing and joy-producing despite its often difficult content.