Jeremiah 13:2

Authorized King James Version

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So I got a girdle according to the word of the LORD, and put it on my loins.

Original Language Analysis

וָאֶקְנֶ֥ה So I got H7069
וָאֶקְנֶ֥ה So I got
Strong's: H7069
Word #: 1 of 8
to erect, i.e., create; by extension, to procure, especially by purchase (causatively, sell); by implication to own
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 8
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָאֵז֖וֹר a girdle H232
הָאֵז֖וֹר a girdle
Strong's: H232
Word #: 3 of 8
something girt; a belt, also a band
כִּדְבַ֣ר according to the word H1697
כִּדְבַ֣ר according to the word
Strong's: H1697
Word #: 4 of 8
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יְהוָ֑ה of the LORD H3068
יְהוָ֑ה of the LORD
Strong's: H3068
Word #: 5 of 8
(the) self-existent or eternal; jeho-vah, jewish national name of god
וָאָשִׂ֖ם and put H7760
וָאָשִׂ֖ם and put
Strong's: H7760
Word #: 6 of 8
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
עַל H5921
עַל
Strong's: H5921
Word #: 7 of 8
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
מָתְנָֽי׃ it on my loins H4975
מָתְנָֽי׃ it on my loins
Strong's: H4975
Word #: 8 of 8
properly, the waist or small of the back; only in plural the loins

Analysis & Commentary

This verse reports obedience: 'So I got a girdle according to the word of the LORD, and put it on my loins.' The Hebrew phrase kidbar YHWH (כִּדְבַר יְהוָה, according to the word of the LORD) indicates exact obedience. Jeremiah acquired and wore the garment as commanded. The unwashed girdle against skin for extended time would become dirty, sweaty, clinging—representing intimate relationship now corrupted. The prophet's body becomes message medium; his daily wearing demonstrates the teaching.

Historical Context

Prophetic obedience to strange commands demonstrated trust and submission. These actions often cost prophets dignity and comfort (Isaiah's nakedness, Ezekiel's cooking over dung). Jeremiah wearing an unwashed undergarment for extended period would attract notice and questions, creating teaching opportunities. The discomfort of the act paralleled the discomfort of the message.

Questions for Reflection

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