Jeremiah 11:17

Authorized King James Version

For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal.

Word-by-Word Analysis
#1
וַיהוָ֤ה
For the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#2
צְבָאוֹת֙
of hosts
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci
#3
הַנּוֹטֵ֣עַ
that planted
properly, to strike in, i.e., fix; specifically, to plant (literally or figuratively)
#4
אוֹתָ֔ךְ
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#5
דִּבֶּ֥ר
thee hath pronounced
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
#6
עָלַ֖יִךְ
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#7
רָעַ֨ת
evil
bad or (as noun) evil (natural or moral)
#8
בִּ֠גְלַל
against thee for
a circumstance (as rolled around); only used adverbially, on account of
#9
רָעַ֨ת
evil
bad or (as noun) evil (natural or moral)
#10
וּבֵ֣ית
and of the house
a house (in the greatest variation of applications, especially family, etc.)
#11
יִשְׂרָאֵ֜ל
of Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#12
וּבֵ֣ית
and of the house
a house (in the greatest variation of applications, especially family, etc.)
#13
יְהוּדָ֗ה
of Judah
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
#14
אֲשֶׁ֨ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#15
עָשׂ֥וּ
which they have done
to do or make, in the broadest sense and widest application
#16
לָהֶ֛ם
they (only used when emphatic)
#17
לְהַכְעִסֵ֖נִי
against themselves to provoke me to anger
to trouble; by implication, to grieve, rage, be indignant
#18
לְקַטֵּ֥ר
in offering incense
to smoke, i.e., turn into fragrance by fire (especially as an act of worship)
#19
לַבָּֽעַל׃
unto Baal
baal, a phoenician deity

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Jeremiah Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine sovereignty in this particular way.

Questions for Reflection

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