James 5:4

Authorized King James Version

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Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.

Original Language Analysis

ἰδού, Behold G2400
ἰδού, Behold
Strong's: G2400
Word #: 1 of 26
used as imperative lo!
τὰ which G3588
τὰ which
Strong's: G3588
Word #: 2 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
μισθὸς the hire G3408
μισθὸς the hire
Strong's: G3408
Word #: 3 of 26
pay for service (literally or figuratively), good or bad
τὰ which G3588
τὰ which
Strong's: G3588
Word #: 4 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
ἐργατῶν of the labourers G2040
ἐργατῶν of the labourers
Strong's: G2040
Word #: 5 of 26
a toiler; figuratively, a teacher
τὰ which G3588
τὰ which
Strong's: G3588
Word #: 6 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
ἀμησάντων have reaped down G270
ἀμησάντων have reaped down
Strong's: G270
Word #: 7 of 26
properly, to collect, i.e., (by implication) reap
τὰ which G3588
τὰ which
Strong's: G3588
Word #: 8 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
χώρας fields G5561
χώρας fields
Strong's: G5561
Word #: 9 of 26
room, i.e., a space of territory (more or less extensive; often including its inhabitants)
ὑμῶν you G5216
ὑμῶν you
Strong's: G5216
Word #: 10 of 26
of (from or concerning) you
τὰ which G3588
τὰ which
Strong's: G3588
Word #: 11 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
ἀπεστερημένος kept back by fraud G650
ἀπεστερημένος kept back by fraud
Strong's: G650
Word #: 12 of 26
to despoil
ἀφ' is of G575
ἀφ' is of
Strong's: G575
Word #: 13 of 26
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
ὑμῶν you G5216
ὑμῶν you
Strong's: G5216
Word #: 14 of 26
of (from or concerning) you
κράζει crieth G2896
κράζει crieth
Strong's: G2896
Word #: 15 of 26
properly, to "croak" (as a raven) or scream, i.e., (genitive case) to call aloud (shriek, exclaim, intreat)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 16 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὰ which G3588
τὰ which
Strong's: G3588
Word #: 17 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
βοαὶ the cries G995
βοαὶ the cries
Strong's: G995
Word #: 18 of 26
a halloo, i.e., call (for aid, etc.)
τὰ which G3588
τὰ which
Strong's: G3588
Word #: 19 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
θερισάντων of them which have reaped G2325
θερισάντων of them which have reaped
Strong's: G2325
Word #: 20 of 26
to harvest
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 21 of 26
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὰ which G3588
τὰ which
Strong's: G3588
Word #: 22 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
ὦτα the ears G3775
ὦτα the ears
Strong's: G3775
Word #: 23 of 26
the ear (physically or mentally)
κυρίου of the Lord G2962
κυρίου of the Lord
Strong's: G2962
Word #: 24 of 26
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
Σαβαὼθ of sabaoth G4519
Σαβαὼθ of sabaoth
Strong's: G4519
Word #: 25 of 26
armies; sabaoth (i.e., tsebaoth), a military epithet of god
εἰσεληλύθασιν are entered G1525
εἰσεληλύθασιν are entered
Strong's: G1525
Word #: 26 of 26
to enter (literally or figuratively)

Cross References

Leviticus 19:13Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.Jeremiah 22:13Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour's service without wages, and giveth him not for his work;Romans 9:29And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.Malachi 3:5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.Exodus 22:27For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.Psalms 9:12When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble.Job 34:28So that they cause the cry of the poor to come unto him, and he heareth the cry of the afflicted.Exodus 3:9Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.Genesis 4:10And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.Luke 18:7And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?

Analysis & Commentary

Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. The wages withheld from laborers cry out; the Lord of hosts hears. Economic injustice is not silent—God hears exploited workers.

Reformed social ethics emphasize God's defense of the poor. James assures oppressed believers that God notices every unpaid wage.

Historical Context

Tenant farmers in Judea often suffered withheld wages (Leviticus 19:13 violation). James invokes Yahweh Sabaoth, warrior protecting the oppressed. Early Christian tradition held deep concern for just wages.

Questions for Reflection

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