"For he bringeth down them that dwell on high; the lofty city, he layeth it low; he layeth it low, even to the ground; he bringeth it even to the dust." This verse explains why God is trustworthy (note the causal "for")—He brings down every competing power. The repetitive structure hammers home God's sovereign reversal of human pride. "He bringeth down them that dwell on high" (כִּי הֵשַׁח יֹשְׁבֵי מָרוֹם/ki heshach yoshvei marom)—heshach means to bow down, bring low, humble. Yoshvei marom (dwellers on high) refers both to literal elevated cities built for defense and to proud people exalting themselves.
"The lofty city, he layeth it low" (קִרְיָה נִשְׂגָּבָה יַשְׁפִּילֶנָּה/qiryah nisgabah yashpilennah)—nisgabah means exalted, lofty, inaccessible, set on high. Yashpilennah means to bring low, humble, abase. The threefold repetition that follows—"he layeth it low, even to the ground; he bringeth it even to the dust"—uses Hebrew poetic intensification. Each phrase descends further: high → low → ground → dust, dramatizing total and complete humiliation. What human pride elevates to the heavens, God brings down to dust. This echoes Mary's Magnificat: "He hath put down the mighty from their seats, and exalted them of low degree" (Luke 1:52).
Historical Context
Isaiah witnessed Assyria's systematic destruction of fortified cities throughout the ancient Near East. Cities like Samaria (722 BCE) and Lachish (701 BCE) fell to Assyrian siege engines despite strong fortifications. Yet Isaiah prophesied that Assyria itself—the 'lofty city' of proud human power—would fall. This was fulfilled when God destroyed 185,000 Assyrian soldiers besieging Jerusalem (Isaiah 37:36). Later, Babylon—another 'lofty city'—fell to Persia (539 BCE). The pattern continues through history: every proud empire eventually crumbles. Only God's city stands forever.
Questions for Reflection
What 'lofty cities' (powers, institutions, ideologies) in our culture seem invincible but are destined for God's humbling?
How does this promise of God bringing down the proud shape your response to seemingly overwhelming opposition?
Where might pride be building 'lofty cities' in your own heart that need to be brought low?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
"For he bringeth down them that dwell on high; the lofty city, he layeth it low; he layeth it low, even to the ground; he bringeth it even to the dust." This verse explains why God is trustworthy (note the causal "for")—He brings down every competing power. The repetitive structure hammers home God's sovereign reversal of human pride. "He bringeth down them that dwell on high" (כִּי הֵשַׁח יֹשְׁבֵי מָרוֹם/ki heshach yoshvei marom)—heshach means to bow down, bring low, humble. Yoshvei marom (dwellers on high) refers both to literal elevated cities built for defense and to proud people exalting themselves.
"The lofty city, he layeth it low" (קִרְיָה נִשְׂגָּבָה יַשְׁפִּילֶנָּה/qiryah nisgabah yashpilennah)—nisgabah means exalted, lofty, inaccessible, set on high. Yashpilennah means to bring low, humble, abase. The threefold repetition that follows—"he layeth it low, even to the ground; he bringeth it even to the dust"—uses Hebrew poetic intensification. Each phrase descends further: high → low → ground → dust, dramatizing total and complete humiliation. What human pride elevates to the heavens, God brings down to dust. This echoes Mary's Magnificat: "He hath put down the mighty from their seats, and exalted them of low degree" (Luke 1:52).