Isaiah 22:4
Therefore said I, Look away from me; I will weep bitterly, labour not to comfort me, because of the spoiling of the daughter of my people.
Original Language Analysis
עַל
H5921
עַל
Strong's:
H5921
Word #:
1 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כֵּ֥ן
H3651
כֵּ֥ן
Strong's:
H3651
Word #:
2 of 14
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
שְׁע֥וּ
I Look away
H8159
שְׁע֥וּ
I Look away
Strong's:
H8159
Word #:
4 of 14
to gaze at or about (properly, for help); by implication, to inspect, consider, compassionate, be nonplussed (as looking around in amazement) or bewil
מִנִּ֖י
H4480
מִנִּ֖י
Strong's:
H4480
Word #:
5 of 14
properly, a part of; hence (prepositionally), from or out of in many senses
אֲמָרֵ֣ר
bitterly
H4843
אֲמָרֵ֣ר
bitterly
Strong's:
H4843
Word #:
6 of 14
to be (causatively, make) bitter (literally or figuratively)
אַל
H408
אַל
Strong's:
H408
Word #:
8 of 14
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תָּאִ֣יצוּ
labour
H213
תָּאִ֣יצוּ
labour
Strong's:
H213
Word #:
9 of 14
to press; (by implication) to be close, hurry, withdraw
לְנַֽחֲמֵ֔נִי
not to comfort
H5162
לְנַֽחֲמֵ֔נִי
not to comfort
Strong's:
H5162
Word #:
10 of 14
properly, to sigh, i.e., breathe strongly; by implication, to be sorry, i.e., (in a favorable sense) to pity, console or (reflexively) rue; or (unfavo
עַל
H5921
עַל
Strong's:
H5921
Word #:
11 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Cross References
Jeremiah 9:1Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!Matthew 2:18In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.Psalms 77:2In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted.Jeremiah 13:17But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the LORD'S flock is carried away captive.Jeremiah 31:15Thus saith the LORD; A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not.Micah 1:8Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like the dragons, and mourning as the owls.
Historical Context
Prophetic grief is a consistent biblical theme. Jeremiah is the 'weeping prophet' (Jeremiah 9:1, 13:17). Jesus wept over Jerusalem (Luke 19:41). Paul had 'great heaviness and continual sorrow' for Israel (Romans 9:2). Isaiah's bitter weeping shows that announcing judgment doesn't mean callousness—true prophets grieve over sin's consequences even while declaring them. This distinguishes genuine prophetic ministry from harsh judgmentalism.
Questions for Reflection
- What does Isaiah's refusal of comfort teach about the depth of grief appropriate when God's people face judgment?
- How can we balance declaring truth about sin's consequences with genuine compassion for those facing judgment?
- What does 'the daughter of my people' reveal about how we should view the church or our nation—with tender concern despite their failures?
Related Resources
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Analysis & Commentary
Look away from me; I will weep bitterly—Isaiah's anguish is so profound he refuses comfort. The Hebrew אָמַר (amar, "Therefore said I") introduces his personal lament. I will weep bitterly (אֶבְכֶּה בַמָּרִי, evkeh vamari) uses the verb בָּכָה (bakah, weep) intensified by mar (bitter)—sobbing with bitter grief, not mere sadness.
Labour not to comfort me (אַל־תָּאִיצוּ לְנַחֲמֵנִי, al-ta'itsu lenachameni)—don't hurry/press to console me. True prophets don't just announce judgment; they grieve over it. The spoiling of the daughter of my people (שֹׁד בַּת־עַמִּי, shod bat-ami)—"daughter of my people" is a tender, corporate term for Jerusalem/Judah. The prophet's heart breaks over the coming devastation, modeling how God's messengers should combine truth-telling with compassion.