And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more: This continues describing Sinai's terror. The 'trumpet' (salpingos, σάλπιγγος) grew louder and louder (Exodus 19:19), announcing divine presence. The 'voice of words' (phōnē rhēmatōn) was God speaking the Ten Commandments directly to Israel—the only time God's voice addressed the entire nation audibly. This privilege proved too overwhelming; they 'intreated that the word should not be spoken to them any more' (parētēsanto mē prostethēnai autois logon), begging Moses to mediate instead (Exodus 20:19).
This reveals the Law's effect: convicting terror rather than comforting grace. Hearing God's holy demands drove Israel to recognize their sinfulness and inability to approach Him directly. They needed a mediator, prefiguring Christ. The Law's purpose was exposing sin, demonstrating human inability, and driving people to need grace (Galatians 3:19-25). Those who encountered God's holiness through Law fled in terror.
This contrasts sharply with New Covenant experience where believers don't flee God's voice but welcome it. Through Christ, God's Word becomes good news, not terrifying demands. We can approach boldly, hearing God's voice in Scripture with joy rather than dread. The difference isn't that God has changed but that Christ has made access possible. His mediation transforms God's voice from condemning to comforting.
Historical Context
Exodus 19:16-20:21 describes Israel's terrified response to God's Sinai theophany. When God spoke the Ten Commandments audibly, people trembled and stood far off, begging Moses to mediate. They said, 'Let not God speak with us, lest we die' (Exodus 20:19). Moses became mediator between holy God and sinful people, prefiguring Christ's superior mediation. Rabbinic tradition elaborated on Sinai's terror—some traditions claimed many Israelites died from fear, others that their souls left their bodies. Whether literally or figuratively, these traditions emphasized Law-giving's terrifying nature. First-century readers needed to understand that Christ provides something far superior to Sinai—comfortable access to God rather than fearful distance.
Questions for Reflection
How does Israel's terrified response to God's voice highlight the need for Christ's mediation?
In what ways do you approach God's Word—with Sinai-like dread or gospel-enabled delight?
What does this passage teach about the Law's purpose in driving people to recognize their need for grace?
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Analysis & Commentary
And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more: This continues describing Sinai's terror. The 'trumpet' (salpingos, σάλπιγγος) grew louder and louder (Exodus 19:19), announcing divine presence. The 'voice of words' (phōnē rhēmatōn) was God speaking the Ten Commandments directly to Israel—the only time God's voice addressed the entire nation audibly. This privilege proved too overwhelming; they 'intreated that the word should not be spoken to them any more' (parētēsanto mē prostethēnai autois logon), begging Moses to mediate instead (Exodus 20:19).
This reveals the Law's effect: convicting terror rather than comforting grace. Hearing God's holy demands drove Israel to recognize their sinfulness and inability to approach Him directly. They needed a mediator, prefiguring Christ. The Law's purpose was exposing sin, demonstrating human inability, and driving people to need grace (Galatians 3:19-25). Those who encountered God's holiness through Law fled in terror.
This contrasts sharply with New Covenant experience where believers don't flee God's voice but welcome it. Through Christ, God's Word becomes good news, not terrifying demands. We can approach boldly, hearing God's voice in Scripture with joy rather than dread. The difference isn't that God has changed but that Christ has made access possible. His mediation transforms God's voice from condemning to comforting.