Hebrews 12:20

Authorized King James Version

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(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

Original Language Analysis

οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 1 of 14
the absolute negative (compare g3361) adverb; no or not
ἔφερον endure G5342
ἔφερον endure
Strong's: G5342
Word #: 2 of 14
to "bear" or carry (in a very wide application, literally and figuratively, as follows)
γὰρ (For G1063
γὰρ (For
Strong's: G1063
Word #: 3 of 14
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
τὸ G3588
τὸ
Strong's: G3588
Word #: 4 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
διαστελλόμενον that which was commanded G1291
διαστελλόμενον that which was commanded
Strong's: G1291
Word #: 5 of 14
to set (oneself) apart (figuratively, distinguish), i.e., (by implication) to enjoin
Κἂν And if so much as G2579
Κἂν And if so much as
Strong's: G2579
Word #: 6 of 14
and (or even) if
θηρίον a beast G2342
θηρίον a beast
Strong's: G2342
Word #: 7 of 14
a dangerous animal
θίγῃ touch G2345
θίγῃ touch
Strong's: G2345
Word #: 8 of 14
to manipulate, i.e., have to do with; by implication, to injure
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 9 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
ὄρους the mountain G3735
ὄρους the mountain
Strong's: G3735
Word #: 10 of 14
a mountain (as lifting itself above the plain)
λιθοβοληθήσεται· it shall be stoned G3036
λιθοβοληθήσεται· it shall be stoned
Strong's: G3036
Word #: 11 of 14
to throw stones, i.e., lapidate
or G2228
or
Strong's: G2228
Word #: 12 of 14
disjunctive, or; comparative, than
βολίδι with a dart G1002
βολίδι with a dart
Strong's: G1002
Word #: 13 of 14
a missile, i.e., javelin
κατατοξευθήσεται· thrust through G2700
κατατοξευθήσεται· thrust through
Strong's: G2700
Word #: 14 of 14
to shoot down with an arrow or other missile

Analysis & Commentary

For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart: This explains Israel's terror—they 'could not endure' (ouk epheron, οὐκ ἔφερον, 'could not bear') God's commands, particularly the prohibition against touching Sinai. Even animals that accidentally touched the mountain faced immediate execution by stoning or arrow, without the executioner approaching close enough to touch the defiled animal (Exodus 19:12-13). This extreme regulation emphasized God's absolute holiness and the defiling nature of sin.

The requirement to kill even innocent animals illustrated that nothing unclean could approach God's holy presence without destruction. This foreshadowed that sin brings death (Romans 6:23) and that approaching holy God in sinful state means judgment. The Law's strict demands weren't arbitrary cruelty but revelation of God's character—He is infinitely holy and cannot tolerate sin. Only perfect obedience suffices; one violation brings curse (Galatians 3:10).

This prepares readers to appreciate Christ's work. We couldn't endure Law's demands; we all touch the holy mountain in sinful state deserving death. But Christ endured Law's demands perfectly on our behalf, bearing the curse we deserved (Galatians 3:13). His perfect obedience and substitutionary death enable sinful humans to approach holy God without destruction. The unendurable demands become opportunities for appreciating grace.

Historical Context

Exodus 19:12-13 records God's command that anyone or anything touching Mount Sinai during His descent would die. Executioners must stone or shoot the violator from distance without touching them, preventing defilement from spreading. This demonstrated sin's contagious nature and God's holiness's severity. Ancient Near Eastern theophanies often featured terrifying elements but rarely such strict untouchability. God's presence at Sinai was so holy, so dangerous to sinners, that even innocent animals straying near meant death. This would profoundly impress upon Israel their distance from God and need for mediation. First-century readers, familiar with these Exodus accounts, would appreciate the author's point: Christ removes the barrier, making the unapproachable God accessible.

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