Hebrews 1:7

Authorized King James Version

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And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πρὸς of G4314
πρὸς of
Strong's: G4314
Word #: 2 of 18
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
μὲν G3303
μὲν
Strong's: G3303
Word #: 3 of 18
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with g1161 (this one, the former, etc.)
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 4 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
ἀγγέλους angels G32
ἀγγέλους angels
Strong's: G32
Word #: 5 of 18
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
λέγει he saith G3004
λέγει he saith
Strong's: G3004
Word #: 6 of 18
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
G3588
Strong's: G3588
Word #: 7 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
ποιῶν maketh G4160
ποιῶν maketh
Strong's: G4160
Word #: 8 of 18
to make or do (in a very wide application, more or less direct)
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 9 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
ἀγγέλους angels G32
ἀγγέλους angels
Strong's: G32
Word #: 10 of 18
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
αὐτοῦ G846
αὐτοῦ
Strong's: G846
Word #: 11 of 18
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
πνεύματα spirits G4151
πνεύματα spirits
Strong's: G4151
Word #: 12 of 18
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 13 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 14 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
λειτουργοὺς ministers G3011
λειτουργοὺς ministers
Strong's: G3011
Word #: 15 of 18
a public servant, i.e., a functionary in the temple or gospel, or (genitive case) a worshipper (of god) or benefactor (of man)
αὐτοῦ G846
αὐτοῦ
Strong's: G846
Word #: 16 of 18
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
πυρὸς of fire G4442
πυρὸς of fire
Strong's: G4442
Word #: 17 of 18
"fire" (literally or figuratively, specially, lightning)
φλόγα a flame G5395
φλόγα a flame
Strong's: G5395
Word #: 18 of 18
a blaze

Analysis & Commentary

And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. Having established that angels worship Christ (verse 6), the author now contrasts their nature and role with Christ's. This quotation from Psalm 104:4 describes angels as God's servants, created and assigned to specific tasks. The phrase "who maketh" (ho poiōn, ὁ ποιῶν) emphasizes that angels are created beings whom God fashions and deploys according to His purposes.

Angels are called "spirits" (pneumata, πνεύματα), indicating their non-corporeal nature, and "ministers a flame of fire" (leitourgous pyros phloga, λειτουργοὺς πυρὸς φλόγα), emphasizing their swift, powerful service in executing God's will. The imagery of fire suggests their purity, power, and zeal in serving God. However, the critical point is their role: they are servants (leitourgous, λειτουργούς, from which we get "liturgy"), ministers who perform assigned tasks.

The contrast with Christ is stark. Angels are created; Christ is the Creator (verse 2). Angels are servants; Christ is the Son (verse 2). Angels are changeable, taking various forms to accomplish tasks; Christ is immutable, "the same yesterday, today, and forever" (Hebrews 13:8). Angels are temporary messengers; Christ is the eternal Word. This fundamental distinction means that no matter how glorious or powerful angels appear, they remain infinitely inferior to Christ and must never become objects of ultimate trust or devotion.

Historical Context

Psalm 104 celebrates God's sovereignty over creation, describing how He employs all created things—wind, fire, lightning, clouds—as His servants. In Hebrew poetry, describing God as making His angels spirits and fire emphasizes their role as swift, powerful instruments of His will. They are part of creation, subject to God's command, existing to serve His purposes.

First-century Jewish angelology, influenced by apocalyptic literature, sometimes elaborated extensively on angelic names, ranks, and functions. While Scripture acknowledges angelic organization (archangels, cherubim, seraphim), it subordinates all angelic activity to God's sovereign purposes. Angels are not independent agents but servants who carry out divine commands. The author wants readers to maintain this biblical perspective rather than being overly fascinated with angels.

Some religious movements, both in the first century and today, elevate angels to roles that compete with or replace Christ. Colossians 2:18 warns against angel worship, suggesting some were teaching that believers needed angelic mediation to approach God. Hebrews counters this emphatically: angels are servants, and Christ is the supreme Son through whom we have direct access to the Father (Hebrews 4:14-16, 10:19-22). We need no angelic intermediaries because we have Christ, the perfect mediator (1 Timothy 2:5).

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