Haggai Chapter 2 · Verse 10
In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying,
Original Language Analysis
לְדָרְיָ֑וֶשׁ
of Darius
H1867
לְדָרְיָ֑וֶשׁ
of Darius
Strong's:
H1867
Word #:
6 of 13
darejavesh, a title (rather than name) of several persian kings
הָיָה֙
H1961
הָיָה֙
Strong's:
H1961
Word #:
7 of 13
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
דְּבַר
came the word
H1697
דְּבַר
came the word
Strong's:
H1697
Word #:
8 of 13
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יְהוָ֔ה
of the LORD
H3068
יְהוָ֔ה
of the LORD
Strong's:
H3068
Word #:
9 of 13
(the) self-existent or eternal; jeho-vah, jewish national name of god
Cross References
Haggai 2:20And again the word of the LORD came unto Haggai in the four and twentieth day of the month, saying,Haggai 1:1In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying,
Historical Context
By this date, the temple rebuilding had been underway for three months. The people had obeyed God's call, resumed construction, and were laboring faithfully. Yet spiritual maturity required understanding not just that obedience matters but why—the theological principles underlying covenant relationship. Haggai's third message (2:10-19) addresses holiness and blessing; his fourth (2:20-23) addresses messianic hope through Zerubbabel. Both were necessary for sustaining faithful work over the remaining years until completion (516 BC).
Questions for Reflection
- How does God's timing in delivering His word demonstrate His attentiveness to your specific circumstances and spiritual needs?
- What difference does it make that Scripture addresses real historical people in concrete situations rather than offering abstract principles?
- How do you cultivate receptivity to God's word when it comes, recognizing it as divine authority requiring response?
Analysis & Commentary
In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet—This date (December 18, 520 BC) marks Haggai's third and fourth messages, delivered on the same day. Three months had passed since work resumed (1:15, September 21), and two months since his second message about the temple's glory (2:1, October 17). The people were actively building, but God had more to teach them about holiness, blessing, and messianic hope.
The precise dating emphasizes that God's word comes at specific historical moments addressing real circumstances. Biblical prophecy isn't timeless philosophy but divine revelation spoken into concrete situations. The repetition of came the word of the LORD (הָיָה דְבַר־יְהוָה/hayah debar-YHWH) authenticates what follows as God's authoritative message, not Haggai's personal opinion. Every word that follows carries the weight of divine truth demanding response.