Haggai 2:10

Authorized King James Version

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In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying,

Original Language Analysis

בְּעֶשְׂרִ֤ים and twentieth H6242
בְּעֶשְׂרִ֤ים and twentieth
Strong's: H6242
Word #: 1 of 13
twenty; also (ordinal) twentieth
וְאַרְבָּעָה֙ In the four H702
וְאַרְבָּעָה֙ In the four
Strong's: H702
Word #: 2 of 13
four
לַתְּשִׁיעִ֔י day of the ninth H8671
לַתְּשִׁיעִ֔י day of the ninth
Strong's: H8671
Word #: 3 of 13
ninth
בִּשְׁנַ֥ת year H8141
בִּשְׁנַ֥ת year
Strong's: H8141
Word #: 4 of 13
a year (as a revolution of time)
שְׁתַּ֖יִם month in the second H8147
שְׁתַּ֖יִם month in the second
Strong's: H8147
Word #: 5 of 13
two; also (as ordinal) twofold
לְדָרְיָ֑וֶשׁ of Darius H1867
לְדָרְיָ֑וֶשׁ of Darius
Strong's: H1867
Word #: 6 of 13
darejavesh, a title (rather than name) of several persian kings
הָיָה֙ H1961
הָיָה֙
Strong's: H1961
Word #: 7 of 13
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
דְּבַר came the word H1697
דְּבַר came the word
Strong's: H1697
Word #: 8 of 13
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יְהוָ֔ה of the LORD H3068
יְהוָ֔ה of the LORD
Strong's: H3068
Word #: 9 of 13
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶל H413
אֶל
Strong's: H413
Word #: 10 of 13
near, with or among; often in general, to
חַגַּ֥י Haggai H2292
חַגַּ֥י Haggai
Strong's: H2292
Word #: 11 of 13
chaggai, a hebrew prophet
הַנָּבִ֖יא the prophet H5030
הַנָּבִ֖יא the prophet
Strong's: H5030
Word #: 12 of 13
a prophet or (generally) inspired man
לֵאמֹֽר׃ saying H559
לֵאמֹֽר׃ saying
Strong's: H559
Word #: 13 of 13
to say (used with great latitude)

Analysis & Commentary

In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet—This date (December 18, 520 BC) marks Haggai's third and fourth messages, delivered on the same day. Three months had passed since work resumed (1:15, September 21), and two months since his second message about the temple's glory (2:1, October 17). The people were actively building, but God had more to teach them about holiness, blessing, and messianic hope.

The precise dating emphasizes that God's word comes at specific historical moments addressing real circumstances. Biblical prophecy isn't timeless philosophy but divine revelation spoken into concrete situations. The repetition of came the word of the LORD (הָיָה דְבַר־יְהוָה/hayah debar-YHWH) authenticates what follows as God's authoritative message, not Haggai's personal opinion. Every word that follows carries the weight of divine truth demanding response.

Historical Context

By this date, the temple rebuilding had been underway for three months. The people had obeyed God's call, resumed construction, and were laboring faithfully. Yet spiritual maturity required understanding not just that obedience matters but why—the theological principles underlying covenant relationship. Haggai's third message (2:10-19) addresses holiness and blessing; his fourth (2:20-23) addresses messianic hope through Zerubbabel. Both were necessary for sustaining faithful work over the remaining years until completion (516 BC).

Questions for Reflection

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