Genesis 9:26

Authorized King James Version

And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant.

Word-by-Word Analysis
#1
וַיֹּ֕אמֶר
And he said
to say (used with great latitude)
#2
בָּר֥וּךְ
Blessed
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
#3
יְהוָֹ֖ה
be the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#4
אֱלֹ֣הֵי
God
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
#5
שֵׁ֑ם
of Shem
shem, a son of noah (often including his posterity)
#6
וִיהִ֥י
shall be
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#7
כְנַ֖עַן
and Canaan
kenaan, a son a ham; also the country inhabited by him
#8
עֶ֥בֶד
his servant
a servant
#9
לָֽמוֹ׃
H0

Analysis

The creation and providence theme here intersects with the broader canonical witness to God's character and purposes. Biblical theology recognizes this as part of progressive revelation that finds its culmination in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's consistent character and purposes.

Historical Context

The historical context of the patriarchal period (c. 2000-1500 BCE) and primeval history provides crucial background for understanding this verse. The ancient Near Eastern world with its creation myths, flood narratives, and patriarchal social structures provided the cultural backdrop against which God's revelation stands in stark contrast. The ancient Near Eastern cosmology and patriarchal society would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Ancient Near Eastern creation texts like Enuma Elish provide comparative context for understanding Genesis's unique theological perspective.

Questions for Reflection

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