Genesis 7:19

Authorized King James Version

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And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered.

Original Language Analysis

וְהַמַּ֗יִם And the waters H4325
וְהַמַּ֗יִם And the waters
Strong's: H4325
Word #: 1 of 14
water; figuratively, juice; by euphemism, urine, semen
גָּ֥בְר֛וּ prevailed H1396
גָּ֥בְר֛וּ prevailed
Strong's: H1396
Word #: 2 of 14
to be strong; by implication, to prevail, act insolently
מְאֹ֖ד exceedingly H3966
מְאֹ֖ד exceedingly
Strong's: H3966
Word #: 3 of 14
properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or
מְאֹ֖ד exceedingly H3966
מְאֹ֖ד exceedingly
Strong's: H3966
Word #: 4 of 14
properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or
עַל H5921
עַל
Strong's: H5921
Word #: 5 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָאָ֑רֶץ upon the earth H776
הָאָ֑רֶץ upon the earth
Strong's: H776
Word #: 6 of 14
the earth (at large, or partitively a land)
וַיְכֻסּ֗וּ were covered H3680
וַיְכֻסּ֗וּ were covered
Strong's: H3680
Word #: 7 of 14
properly, to plump, i.e., fill up hollows; by implication, to cover (for clothing or secrecy)
כָּל H3605
כָּל
Strong's: H3605
Word #: 8 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הֶֽהָרִים֙ hills H2022
הֶֽהָרִים֙ hills
Strong's: H2022
Word #: 9 of 14
a mountain or range of hills (sometimes used figuratively)
הַגְּבֹהִ֔ים and all the high H1364
הַגְּבֹהִ֔ים and all the high
Strong's: H1364
Word #: 10 of 14
elevated (or elated), powerful, arrogant
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 11 of 14
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
תַּ֖חַת that were under H8478
תַּ֖חַת that were under
Strong's: H8478
Word #: 12 of 14
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc
כָּל H3605
כָּל
Strong's: H3605
Word #: 13 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַשָּׁמָֽיִם׃ the whole heaven H8064
הַשָּׁמָֽיִם׃ the whole heaven
Strong's: H8064
Word #: 14 of 14
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r

Analysis & Commentary

And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the who... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

Questions for Reflection

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