Genesis 7:18

Authorized King James Version

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And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters.

Original Language Analysis

וַיִּגְבְּר֥וּ prevailed H1396
וַיִּגְבְּר֥וּ prevailed
Strong's: H1396
Word #: 1 of 11
to be strong; by implication, to prevail, act insolently
הַמָּֽיִם׃ And the waters H4325
הַמָּֽיִם׃ And the waters
Strong's: H4325
Word #: 2 of 11
water; figuratively, juice; by euphemism, urine, semen
וַיִּרְבּ֥וּ and were increased H7235
וַיִּרְבּ֥וּ and were increased
Strong's: H7235
Word #: 3 of 11
to increase (in whatever respect)
מְאֹ֖ד greatly H3966
מְאֹ֖ד greatly
Strong's: H3966
Word #: 4 of 11
properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or
עַל H5921
עַל
Strong's: H5921
Word #: 5 of 11
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָאָ֑רֶץ upon the earth H776
הָאָ֑רֶץ upon the earth
Strong's: H776
Word #: 6 of 11
the earth (at large, or partitively a land)
וַתֵּ֥לֶךְ H1980
וַתֵּ֥לֶךְ
Strong's: H1980
Word #: 7 of 11
to walk (in a great variety of applications, literally and figuratively)
הַתֵּבָ֖ה and the ark H8392
הַתֵּבָ֖ה and the ark
Strong's: H8392
Word #: 8 of 11
a box
עַל H5921
עַל
Strong's: H5921
Word #: 9 of 11
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פְּנֵ֥י upon the face H6440
פְּנֵ֥י upon the face
Strong's: H6440
Word #: 10 of 11
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הַמָּֽיִם׃ And the waters H4325
הַמָּֽיִם׃ And the waters
Strong's: H4325
Word #: 11 of 11
water; figuratively, juice; by euphemism, urine, semen

Analysis & Commentary

And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face ... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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