Genesis 5:4

Authorized King James Version

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And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters:

Original Language Analysis

וַיִּֽהְי֣וּ H1961
וַיִּֽהְי֣וּ
Strong's: H1961
Word #: 1 of 13
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
יְמֵי And the days H3117
יְמֵי And the days
Strong's: H3117
Word #: 2 of 13
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
אָדָ֗ם of Adam H121
אָדָ֗ם of Adam
Strong's: H121
Word #: 3 of 13
adam the name of the first man, also of a place in palestine
אַֽחֲרֵי֙ after H310
אַֽחֲרֵי֙ after
Strong's: H310
Word #: 4 of 13
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
וַיּ֥וֹלֶד and he begat H3205
וַיּ֥וֹלֶד and he begat
Strong's: H3205
Word #: 5 of 13
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שֵׁ֔ת Seth H8352
שֵׁ֔ת Seth
Strong's: H8352
Word #: 7 of 13
sheth, third son of adam
שְׁמֹנֶ֥ה were eight H8083
שְׁמֹנֶ֥ה were eight
Strong's: H8083
Word #: 8 of 13
a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal) eighth
מֵאֹ֖ת hundred H3967
מֵאֹ֖ת hundred
Strong's: H3967
Word #: 9 of 13
a hundred; also as a multiplicative and a fraction
שָׁנָ֑ה years H8141
שָׁנָ֑ה years
Strong's: H8141
Word #: 10 of 13
a year (as a revolution of time)
וַיּ֥וֹלֶד and he begat H3205
וַיּ֥וֹלֶד and he begat
Strong's: H3205
Word #: 11 of 13
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
בָּנִ֖ים sons H1121
בָּנִ֖ים sons
Strong's: H1121
Word #: 12 of 13
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וּבָנֽוֹת׃ and daughters H1323
וּבָנֽוֹת׃ and daughters
Strong's: H1323
Word #: 13 of 13
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)

Analysis & Commentary

And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daug... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

Questions for Reflection

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