Genesis 5:3

Authorized King James Version

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And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:

Original Language Analysis

וַיְחִ֣י lived H2421
וַיְחִ֣י lived
Strong's: H2421
Word #: 1 of 12
to live, whether literally or figuratively; causatively, to revive
אָדָ֗ם And Adam H121
אָדָ֗ם And Adam
Strong's: H121
Word #: 2 of 12
adam the name of the first man, also of a place in palestine
שְׁלֹשִׁ֤ים and thirty H7970
שְׁלֹשִׁ֤ים and thirty
Strong's: H7970
Word #: 3 of 12
thirty; or (ordinal) thirtieth
וּמְאַת֙ an hundred H3967
וּמְאַת֙ an hundred
Strong's: H3967
Word #: 4 of 12
a hundred; also as a multiplicative and a fraction
שָׁנָ֔ה years H8141
שָׁנָ֔ה years
Strong's: H8141
Word #: 5 of 12
a year (as a revolution of time)
וַיּ֥וֹלֶד and begat H3205
וַיּ֥וֹלֶד and begat
Strong's: H3205
Word #: 6 of 12
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
בִּדְמוּת֖וֹ a son in his own likeness H1823
בִּדְמוּת֖וֹ a son in his own likeness
Strong's: H1823
Word #: 7 of 12
resemblance; concretely, model, shape; adverbially, like
כְּצַלְמ֑וֹ after his image H6754
כְּצַלְמ֑וֹ after his image
Strong's: H6754
Word #: 8 of 12
a phantom, i.e., (figuratively) illusion, resemblance; hence, a representative figure, especially an idol
וַיִּקְרָ֥א and called H7121
וַיִּקְרָ֥א and called
Strong's: H7121
Word #: 9 of 12
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שְׁמ֖וֹ his name H8034
שְׁמ֖וֹ his name
Strong's: H8034
Word #: 11 of 12
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
שֵֽׁת׃ Seth H8352
שֵֽׁת׃ Seth
Strong's: H8352
Word #: 12 of 12
sheth, third son of adam

Analysis & Commentary

And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; an... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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