Genesis 5:2

Authorized King James Version

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Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.

Original Language Analysis

זָכָ֥ר Male H2145
זָכָ֥ר Male
Strong's: H2145
Word #: 1 of 11
properly, remembered, i.e., a male (of man or animals, as being the most noteworthy sex)
וּנְקֵבָ֖ה and female H5347
וּנְקֵבָ֖ה and female
Strong's: H5347
Word #: 2 of 11
female (from the sexual form)
הִבָּֽרְאָֽם׃ created H1254
הִבָּֽרְאָֽם׃ created
Strong's: H1254
Word #: 3 of 11
(absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)
וַיְבָ֣רֶךְ he them and blessed H1288
וַיְבָ֣רֶךְ he them and blessed
Strong's: H1288
Word #: 4 of 11
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
אֹתָ֗ם H853
אֹתָ֗ם
Strong's: H853
Word #: 5 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וַיִּקְרָ֤א them and called H7121
וַיִּקְרָ֤א them and called
Strong's: H7121
Word #: 6 of 11
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שְׁמָם֙ their name H8034
שְׁמָם֙ their name
Strong's: H8034
Word #: 8 of 11
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
אָדָ֔ם Adam H120
אָדָ֔ם Adam
Strong's: H120
Word #: 9 of 11
ruddy i.e., a human being (an individual or the species, mankind, etc.)
בְּי֖וֹם in the day H3117
בְּי֖וֹם in the day
Strong's: H3117
Word #: 10 of 11
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הִבָּֽרְאָֽם׃ created H1254
הִבָּֽרְאָֽם׃ created
Strong's: H1254
Word #: 11 of 11
(absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)

Analysis & Commentary

Male and female created he them; and blessed them, and called their name Adam, in the day when they ... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

Questions for Reflection

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