Genesis 47:30

Authorized King James Version

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But I will lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their buryingplace. And he said, I will do as thou hast said.

Original Language Analysis

וְשָֽׁכַבְתִּי֙ But I will lie H7901
וְשָֽׁכַבְתִּי֙ But I will lie
Strong's: H7901
Word #: 1 of 11
to lie down (for rest, sexual connection, decease or any other purpose)
עִם H5973
עִם
Strong's: H5973
Word #: 2 of 11
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
אֲבֹתַ֔י with my fathers H1
אֲבֹתַ֔י with my fathers
Strong's: H1
Word #: 3 of 11
father, in a literal and immediate, or figurative and remote application
וּנְשָׂאתַ֙נִי֙ and thou shalt carry H5375
וּנְשָׂאתַ֙נִי֙ and thou shalt carry
Strong's: H5375
Word #: 4 of 11
to lift, in a great variety of applications, literal and figurative, absolute and relative
מִמִּצְרַ֔יִם me out of Egypt H4714
מִמִּצְרַ֔יִם me out of Egypt
Strong's: H4714
Word #: 5 of 11
mitsrajim, i.e., upper and lower egypt
וּקְבַרְתַּ֖נִי and bury H6912
וּקְבַרְתַּ֖נִי and bury
Strong's: H6912
Word #: 6 of 11
to inter
בִּקְבֻֽרָתָ֑ם me in their buryingplace H6900
בִּקְבֻֽרָתָ֑ם me in their buryingplace
Strong's: H6900
Word #: 7 of 11
sepulture; (concretely) a sepulcher
וַיֹּאמַ֕ר And he said H559
וַיֹּאמַ֕ר And he said
Strong's: H559
Word #: 8 of 11
to say (used with great latitude)
אָֽנֹכִ֖י H595
אָֽנֹכִ֖י
Strong's: H595
Word #: 9 of 11
i
אֶֽעֱשֶׂ֥ה I will do H6213
אֶֽעֱשֶׂ֥ה I will do
Strong's: H6213
Word #: 10 of 11
to do or make, in the broadest sense and widest application
כִדְבָרֶֽךָ׃ as thou hast said H1697
כִדְבָרֶֽךָ׃ as thou hast said
Strong's: H1697
Word #: 11 of 11
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

Analysis & Commentary

But I will lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their buryingpl... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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