Genesis 47:31

Authorized King James Version

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And he said, Swear unto me. And he sware unto him. And Israel bowed himself upon the bed's head.

Original Language Analysis

וַיֹּ֗אמֶר And he said H559
וַיֹּ֗אמֶר And he said
Strong's: H559
Word #: 1 of 10
to say (used with great latitude)
וַיִּשָּׁבַ֖ע Swear H7650
וַיִּשָּׁבַ֖ע Swear
Strong's: H7650
Word #: 2 of 10
to seven oneself, i.e., swear (as if by repeating a declaration seven times)
לִ֔י H0
לִ֔י
Strong's: H0
Word #: 3 of 10
וַיִּשָּׁבַ֖ע Swear H7650
וַיִּשָּׁבַ֖ע Swear
Strong's: H7650
Word #: 4 of 10
to seven oneself, i.e., swear (as if by repeating a declaration seven times)
ל֑וֹ H0
ל֑וֹ
Strong's: H0
Word #: 5 of 10
וַיִּשְׁתַּ֥חוּ bowed H7812
וַיִּשְׁתַּ֥חוּ bowed
Strong's: H7812
Word #: 6 of 10
to depress, i.e., prostrate (especially reflexive, in homage to royalty or god)
יִשְׂרָאֵ֖ל unto him And Israel H3478
יִשְׂרָאֵ֖ל unto him And Israel
Strong's: H3478
Word #: 7 of 10
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
עַל H5921
עַל
Strong's: H5921
Word #: 8 of 10
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
רֹ֥אשׁ head H7218
רֹ֥אשׁ head
Strong's: H7218
Word #: 9 of 10
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
הַמִּטָּֽה׃ himself upon the bed's H4296
הַמִּטָּֽה׃ himself upon the bed's
Strong's: H4296
Word #: 10 of 10
a bed (as extended) for sleeping or eating; by analogy, a sofa, litter or bier

Analysis & Commentary

And he said, Swear unto me. And he sware unto him. And Israel bowed himself upon the bed's head.... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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